Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
KRZEMIŃSKI
forename(s)
Joseph (pl. Józef)
function
diocesan seminarian
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]
date and place
of death
10.1943
details of death
After the German and Russian aggression against Poland in 09.1939 and the beginning of World War II, after start of the German occupation, unable to continue his studies at the Theological Seminary in Pelplin (on 20.10.1939 the Germans murdered most of the professors of this university), joined the Polish underground resistance movement (part of the Polish Clandestine State).
Founded and became the commander of a 5‐strong partisan group.
After joining a group associated with Fr Francis Wołoszyk, a senior seminary colleague, became deputy commander of a unit of the „Pomeranian Griffin” Clandestine Military Organisation, and later of the Polish Insurgent Army PAP, consisting of a dozen or so fighters, in the rank of second lieutenant (promoted to captain) Polish Insurgent Army, under nom‐de‐guerre „Mołojec” (Eng. „Brave”).
The group operated in the area limited by the towns of Skarszewy–Kościerzyna–Brusy–Karsin–Czersk, i.e. in the Wdzydze forests, among others. It directed warnings to Poles about the consequences of collaboration with the Germans. It defended and protected the Polish population.
Perished during a partisan action — the punishment of a German village headman, a member of the German National Socialist Party NSDAP, accused of persecuting Poles.
Shot — perhaps by accident, mistakenly for was wearing a German uniform — by one of his comrades. Seated on a bicycle, died before reaching a partisan bunker.
According to the second version, killed by a member of another partisan group when he opposed an attempt to take a pig from the farmer whose farm was stationed at.
cause of death
warfare
perpetrators
Germans / Poles
sites and events
Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
12.02.1913
Więckowytoday: Skarszewy gm., Starogard Gdański pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
positions held
1934 – 1939
student — Pelplintoday: Pelplin gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.05.06] ⋄ philosophy and theology, Theological Seminary — studies crowned with the diaconate ordination; also: during studies, participant in the Divisional Reserve Officer Cadet Course at the 65th Infantry Regiment in Grudziądz (1935‐1936), completed with the title of second lieutenant of the reserves
sites and events
descriptions
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
wolneforumgdansk.plClick to attempt to display webpage
[access: 2024.12.13], www.skarszewiak.comClick to attempt to display webpage
[access: 2015.09.30], www.parafiakonarzyny.pelplin.opoka.org.plClick to attempt to display webpage
[access: 2015.09.30]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
original images:
wolneforumgdansk.plClick to attempt to display webpage
[access: 2024.12.13], skarszewy.grobonet.comClick to attempt to display webpage
[access: 2024.12.13]
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