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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • KOLANKOWSKI Alexander; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOKOLANKOWSKI Alexander
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
    own collection

surname

KOLANKOWSKI

forename(s)

Alexander (pl. Aleksander)

forename(s)
versions/aliases

Alex (pl. Aleksy)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

20.07.1953

Sztumtoday: Sztum gm., Sztum pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

details of death

After the end of military hostilities of the World War II started by German and Russian invasion of Poland in 09.1939, after start in 1944 of another Russian occupation, a unit of genocidal Ukrainian OUN/UPA organisation hid its archives in his rectory.

In 1947 (07.07.1947?) arrested by the Commie‑Nazi UB, Polish unit of Russian NKVD.

Jailed in Tomaszów Lubelski and next on 09.07.1947 in Jaworzno concentration camp.

From 20.04.1948 jailed in Montelupich Str. prison in Kraków.

On 04.05.1948 sentenced to 10 years in prison.

On 12.08.1948 moved to Sztum prison where perished, probably drowned in a fire water barrel.

cause of death

murder

perpetrators

Russians / Poles

date and place
of birth

29.03.1886

Ulychnotoday: Truskavets urban hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

alt. dates and places
of birth

23.03.1886

presbyter (holy orders)
ordination

05.12.1915 (Greek Catholic Przemyśl cathedral)

positions held

1940 – 1947

parish priest — Dyniskatoday: Ulhówek gm., Tomaszów Lubelski pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Blessed Virgin Mary GC parish ⋄ Uhnivtoday: Belz urban hrom., Chervonohrad rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.11.24]
GC deanery

1926 – 1940

parish priest — Wiązownicatoday: Wiązownica gm., Jarosław pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Transfiguration of the Lord GC parish ⋄ Jarosławtoday: Jarosław gm., Jarosław pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
GC deanery

1924 – 1926

administrator — Voyutychitoday: Biskovychi hrom., Sambir rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Stara Siltoday: Staryi Sambir urban hrom., Sambir rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

c. 1915 – 1924

vicar — Batyatychitoday: Kamyanka‑Buzka urban hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Blessed Virgin Mary GC parish ⋄ Zhovkva / Velyki Mostydeanery names/seats
today: Lviv, Ukraine
GC deanery

1913 – 1914

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

1910 – 1913

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married

murder sites
camp 
(+ prisoner no)

Sztum: Prison in Sztum was built in 1910‑1914, during the Prussian (German) partition of Poland. Initially, it had 450 cells that formed the letter 'T'. In the mid‑1930s — after World War I and the establishment of the Polish state, Sztum remained in Germany, in the West Prussian regency — another wing was added for 300 more prisoners, and the facility took the form of a cross. In 1939, just before the start of World War II, arrests of Polish activists began. Many passed through the Sztum prison before being sent to German concentration camps. During the war, the prison functioned normally. On 20.01.1945, in the face of the Russian offensive, the Germans began to evacuate the city and emptied the prison. After start of the Russian occupation, the Commie‑Nazis held in prison, among others Germans, soldiers of the Polish resistance Home Army AK — until 1953 the prison was overcrowded: 501 cells held up to 6,000 prisoners. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.11.28]
)

Cracow (Montelupich): Cracow penal prison, during occupation run by the Germans — from 28.02.1941 by Germ. Geheime Staatspolizei (Eng. Secret State Police, known as Gestapo. In 1940‑1944 Germans jailed there approx. 50,000 prisoners, mainly Poles and Jews. Some of them were transported to KL Auschwitz concentration camp, some were executed. After cease in war effort the prison was used by UB — a Polish unit of Russian NKVD — as a prison for Polish independence resistance fighters, some of which were subsequently sent to prisons and slave labour camps in Russia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31]
)

Jaworzno (prisoner no: 2518): During World War II Jaworzno was a subcamp of KL Auschwitz concentration camp. After cessation of hostilities was a concentration camp organised by Russian controlled Polish security ministry. Prisoners included Germans and enemies of the commi‑nazi system, among them members of the Polsih resistance army AK and individuals suspected of membership in genocidal Ukrainian nationalist organisations UPA and OUN (rounded up during „action Vistula” ). (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Operation „Vistula: Pacification action, ordered on 29.03.1947 and organized in 1947‑1950 by Polish Commie‑Nazi state prl — a follow‑on of a forceful deportation in 1944‑1946 of a part of Ukrainian population to the east, to the territories directly occupied by Russians — aimed at part of Ukrainian OUN/UPA organization, active on the territories controlled by prl, responsible for so‑called „Volyn genocide”. During the operation Polish units, supported by Russian army and Czechoslovakia (it locked down the border with Poland thus closing down possible escape routes), carried out a mass deportation of whole village and hamlets from south‑east prl — Ukrainians and local ethnic groups of Boykos, Dolinyans and Lemkos, as well as mixed Polish‑Ukrainian families — to Szczecin and Olsztyn voivodeships in northern and north‑western prl. Altogether c. 140,000 civilians were deported, resulting in destroying a number of OUN/UPA units c. 1,500 fighters strong, and arrested and interned c. 2,900 alleged members of OUN/UPA (among others in Jaworzno concentration camp). (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2019.12.26]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.zup.ukraina.com.plClick to attempt to display webpage
[access: 2014.11.28]
, www.cerkiew.netClick to attempt to display webpage
[access: 2014.09.21]

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015

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