• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • KORDUBA Peter Emilian, source: commons.wikimedia.org, own collection; CLICK TO ZOOM AND DISPLAY INFOKORDUBA Peter Emilian
    source: commons.wikimedia.org
    own collection
  • KORDUBA Peter Emilian, source: newsaints.faithweb.com, own collection; CLICK TO ZOOM AND DISPLAY INFOKORDUBA Peter Emilian
    source: newsaints.faithweb.com
    own collection

religious status

Servant of God

surname

KORDUBA

forename(s)

Peter Emilian (pl. Piotr Emilian)

forename(s)
versions/aliases

Peter (pl. Petro)

  • KORDUBA Peter Emilian - Cenotaph, Intercession of the Blessed Virgin Mary church, Mistky, source: shorturl.at, own collection; CLICK TO ZOOM AND DISPLAY INFOKORDUBA Peter Emilian
    Cenotaph, Intercession of the Blessed Virgin Mary church, Mistky
    source: shorturl.at
    own collection

function

eparchial priest

creed

Ukrainian Greek Catholic UGCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Greek-Catholic Lviv archeparchymore on
en.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

08.09.1944

Krasnoyarsktoday: Krasnoyarsk city reg., Krasnoyarsk Krai, Russia
more on
en.wikipedia.org
[access: 2022.08.05]

alt. dates and places
of death

09.09.1944

details of death

In 1929/1930 arrested for a short time by Polish authorities — prob. during so‑called Pacification of Ukrainians in Eastern Galicia (16.09.1930 – 30.11.1930), aimed at actions of sabotage waged by a terrorist Ukrainian Military Organisation UWO and genocidal Ukrainian OUN organisation.

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation, arrested by Russian NKVD on 21/23.05.1941.

Deported to Siberia, together with his wife and daughter.

Exiled to Foma (and Grzywa?) hamlet on the left bank of Yenisei river, c. 265 km to the north of Yeniseisk and c. 600 km of Krasnoyarsk, in Krasnoyarsk Krai (third deportation of Polish citizens after start of Russian occupation).

There his wife perished.

He himself perished — released from exile in 08.1944 as a Polish citizen — on the way back to Ukraine.

cause of death

extermination

perpetrators

Russians

date and place
of birth

09.10.1870

Velyki Haitoday: Velyki Hai hrom., Ternopil rai., Ternopil, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

alt. dates and places
of birth

08.10.1870

Ternopiltoday: Ternopil urban hrom., Ternopil rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]

presbyter (holy orders)
ordination

1898

positions held

1908 – 1941

parish priest — Mistkytoday: Pustomyty urban hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Shchyretstoday: Shchyrets hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.22]
GC deanery

c. 1907

parish priest — Oleksychitoday: Stryi urban hrom., Stryi rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.12.16]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Stryitoday: Stryi urban hrom., Stryi rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.12.03]
GC deanery

c. 1904 – c. 1906

parish priest — Velyka Volyatoday: Trostyanets hrom., Stryi rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Rozdiltoday: Novyi Rozdil urban hrom., Stryi rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

c. 1902 – c. 1903

administrator — Velyka Volyatoday: Trostyanets hrom., Stryi rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Rozdiltoday: Novyi Rozdil urban hrom., Stryi rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

1900 – 1902

administrator — Rozhnyativtoday: Rozhnyativ hrom., Kalush rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2020.12.03]
⋄ Nativity of Christ GC parish ⋄ Perehinsketoday: Perehinske hrom., Kalush rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

1898 – 1900

vicar — Boratyntoday: Chervonohrad urban hrom., Chervonohrad rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St George the Martyr GC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

till 1898

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married — one daughter

murder sites
camp 
(+ prisoner no)

Forced exile: One of the standard Russian forms of repression. The prisoners were usually taken to a small village in the middle of nowhere — somewhere in Siberia, in far north or far east — dropped out of the train carriage or a cart, left out without means of subsistence or place to live. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20]
)

Deportations to Siberia: In 1939‑1941 Russians deported — in four large groups in: 10.02.1940, 13‑14.04.1940, 05‑07.1940, 05‑06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
newsaints.faithweb.comClick to attempt to display webpage
[access: 2014.03.21]
, magazine.lds.lviv.uaClick to attempt to display webpage
[access: 2014.03.21]
,
original images:
commons.wikimedia.orgClick to attempt to display webpage
[access: 2019.12.26]
, newsaints.faithweb.comClick to attempt to display webpage
[access: 2014.03.21]
, shorturl.atClick to attempt to display webpage
[access: 2023.11.24]

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