Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
full list:
displayClick to display full list

searchClick to search full list by categories
wyświetlKliknij by wyświetlić pełną listę po polsku

szukajKliknij by przeszukać listę wg kategorii po polsku

Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data

surname
WILKOŃ
surname
versions/aliases
WILKOŃSKI
forename(s)
Stanislav (pl. Stanisław)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]
date and place
of death
23.10.1941

Pidvolochysktoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
alt. dates and places
of death
23.10.1944
details of death
In 1914‐1916, in the first years of World War I, ministered in the parish of Barysh. Eastern Galicia — at that time part of the imperial province and crown land Germ. Königreich Galizien und Lodomerien (Eng. Kingdom of Galicia and Lodomeria) of the Austro–Hungarian Monarchy, occupying part of the partitioned Poland — including Barysh, was occupied by the Russians in 08.1914. However, after the defeat of the Imperial Russian Army by the armies of the Central Powers, i.e. the German Empire and the Austro–Hungarian Monarchy, in 05.1915 near Gorlice, part of Galicia — up to the Strypa River, located c. 10 km east of Barysh — was recaptured from the Russians. In c. 09.1915, the Austrians returned to Barysh. A year later, on 04.06.1916, the largest Russian offensive of World War I, known as the Brusilov Offensive, began. Ending with tactical success, it led to the Russian and Central Powers battlefront shifting c. 50 km to the west. Barysh once again found himself under Russian occupation.
It is unclear whether remained in Barysh at that time. If so, he lived to see the so‐called February Revolution of 1917 in Russia and the overthrow of the tsarism, followed by an attempted Russian offensive — the so‐called Kerensky June Offensive — and the defeat of Russian troops on the front, which resulted in the recapture in 07‐07.1917 of the territories lost by Austria–Hungary during the Brusilov Offensive. Barysh once again found himself under the occupation of the Central Powers.
Prob. then ended his ministry in Barysh and returned for some time to his hometown, to Łańcut, where remained without assignment. Then took over the administration of the Mala Berezovytsia parish curacy, c. 25 km north of Ternopil and c. 50 km east of Zolochiv. It is not known when this happened, but prob. just before the end of World War I on 11.11.1918, at a time when the Austro–Hungarian Monarchy was beginning to fall apart. On 16.10.1918, the Emperor, Charles I Habsburg, issued a manifesto Germ. Völkermanifest — „To My Faithful Austrian Peoples” — announcing the transformation of Austria–Hungary into a federal state. Not only did this not prevent the disintegration of the Empire, but it actually accelerated it. The question of the fate of the Germ. Königreich Galicia and Lodomerien became urgent, and it turned into an open Polish–Ukrainian conflict. The first to attack were the Ukrainians — slightly outnumbering people of Polish nationality, especially in the countryside, while in the cities the Poles significantly outnumbered them — who already on 01.11.1918, announced the establishment of the West Ukrainian People's Republic ZUNR and simultaneously attacked the capital of Eastern Galicia.
Lviv. The Polish–Ukrainian War of 1918‐1919 began.
His parish, Mala Berezovytsia, found itself in territory controlled by Ukrainians. And then, on c. 02.11.1918, was not allowed to serve in his parish, prob by Ukrainians from the village of Kurnyky n. Ivanchany, located c. 5 km east of Mala Berezovytsia — even though in Berezovytsia Poles constituted c. 62% of the inhabitants and Ukrainians c. 37%, while in Kurnyky it was 57% and 43%, respectively. Fr Constantine Żukiewicz, a Dominican OP priest, recalled those times as follows: „I heard from credible priests how [Ukrainians] blessed knives in churches against the Poles. The Rusyn priest Kauzar, when taking over the provisions, excluded Polish families, even the poorest ones, from using them, excluded the Sisters of Mercy, the Dominican Sisters with the poor children's shelter, the Jesuits, and us. We thought that the local parish priest, the Greek Catholic priest [Volodymyr] Gromnicki, who, when taking over the Ternopil parish, gave a promise to the Polish municipal councilors that he would never act hostilely against the Poles — he also entered the City Council with Polish votes — would be more supportive. And yet credible witnesses heard his incitement in the church against the Poles and defense of the Jews, so that even the Rusyns gave him the nickname "bat"ko Żydiwskij" [Eng. "Jewish father"]. Not only he never ventured to help the poor families of the interned, but he directly persuaded Rusyn families, when they signed some declaration on behalf of an interned Pole, to withdraw their signature […] Instead of comforting the distressed wives who came to him to plead for their unjustly imprisoned husbands, he threatened them with "be quiet or they will hang you", so much so that he was given the nickname "the hangman prelate".
I witnessed Father Wilkoń appealing to Father Gromnicki's Catholic conscience, saying that he had left the Sanctissimum unconsumed, and there were no priests in the area, so he begged Father Gromnicki to obtain from the Ukrainian authorities that he be brought to the parish under military escort, where, after consuming the Sanctissimum, he would be escorted back under the same escort. Father Gromnicki stated that he had no acquaintances in military circles, although we often saw him running arm in arm with various haydamaks–atamans”. And added: „The city command [in Ternopil] wanted to allow Father Wilkoń to return to the parish on the condition that he signed a declaration that he would deliver sermons in Rusyn and that the service outside of Holy Mass would be in Rusyn, i.e. Ukrainian”.
Was able to return to Mala Berezovytsia only after the Poles won the Polish–Ukrainian war of 1918‐1919. The Poles defended Lviv, which was besieged by the Ukrainians, and on 14.05.1919, the Polish offensive began along the entire Polish–Ukrainian battlefront, under the command of General Jospeh Haller. The offensive was successful. In the words of his commander, „under the powerful blow of [the soldiers"] chests, the entire enemy line was broken and the enemy ring surrounding Lviv collapsed”. The battlefront moved c. 150 km to the east and south, to a line defined by the course of the Zbruch and Dniester rivers.
In 1939, ministered as a prefect in the town of Pidvolochysk, in the Skalat county of the Polish Ternopil Voivodeship, c. 40 km east of Ternopil, on the border river Zbruch. At that time, it had an estimated population of c. 5,500 people, of whom Roman Catholic Poles constituted c. 45%, Greek Catholic Ukrainians c. 9%, and Jews c. 45%, but the Roman Catholic parish numbered c. 3,135 believers.
After the German and Russian invasion of Poland in 09.1939 and the outbreak of World War II — pursuant to the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.28, 1939 by the so‐called „Treaty on the German–Russian Frontiers and Friendship”, also known as the Second Molotov–Ribbentrop Pact — the town found itself in territory granted by the allies to Russia, and the Russian occupation began. The Russians subjected Poles in particular to repression, arresting Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and also families of Polish servicemen. Many other Poles became victims of four large waves of deportations „to Siberia”. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they allowed my mother look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing with us, because they didn't let us move around the house […] There were large snowdrifts and heavy frost”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy.
The Russians forced him to stop teaching catechism to children in schools. But prob. conducted it secretly. At the same time, collaborated with the Polish resistance organization Union of Armed Struggle ZWZ (part of the emerging Polish Clandestine State).
After the German attack on 22.06.1941, on its erstwhile ally, the Russians, and the beginning of the German occupation, the Germans entered Pidvolochysk on c. 04‐05.07.1941. A pogrom against Jews was said to have taken place the next day. Ukrainians murdered prob. c. 40‐70 Jews. According to some sources, they were murdered at the Zbruch River, and a few were beaten to death with sticks and stones in the streets of the town.
Pidvolochysk became part of the Germ. Kreishauptmannschaft Tarnopol (Eng. Ternopil County), within the Germ. Distrikt Galizien (Eng. District of Galicia), a part of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. As early as in 07‐08.1941, a forced labor camp for Jews was established there, organized — on the orders of the Germans — by a Jew, a certain Henek Zukerman, organizer and Germ. Kommandant (Eng. commandant) of similar forced labor camps in the village of Kamyanky, c. 10 km to the west, and the town of Skalat, c. 17 km to the southwest. C. 600 Jews, or over 10% of the inhabitants of Pidvolochysk, were said to have slaved for the company(ies) of „Rekman and Otto Hell”.
A few months later, on 23.10.1941, was murdered in Pidvolochysk.
Polish sources indicate that was one of the first victims of Ukrainian genocidal nationalism, which culminated in the «Genocidium Atrox» — i.e. the genocide committed by Ukrainians against Poles, narrowly referred to as the „Volyn” genocide.
Was tortured.
Several multi‐inch nails were driven into his head.
Perished after hours of torture.
The details of his arrest/attack and death remain unknown.
cause of death
murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Ukrainian war of 1918‐1919Click to display the description
date and place
of birth
23.11.1876

Łańcuttoday: Łańcut urban gm., Łańcut pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
alt. dates and places
of birth
1877
presbyter (holy orders)
ordination
06.07.1902

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
positions held
1939 – 1941
resident — Pidvolochysktoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ St Sophie RC church ⋄ Kachanivkatoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], St Michael the Archangel RC parish ⋄ Skalattoday: Skalat urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1931 – 1939
prefect — Pidvolochysktoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ St Sophie RC church ⋄ Kachanivkatoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], St Michael the Archangel RC parish ⋄ Skalattoday: Skalat urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery — public co‐educational school
c. 1927 – 1931
prefect — Zborivtoday: Zboriv urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.27] ⋄ St John the Baptist RC parish ⋄ Zolochivtoday: Zolochiv urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery
from c. 1924
vicar — Kalushtoday: Kalush urban hrom., Kalush rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ St Valentine Priest and Martyr RC parish ⋄ Dolynatoday: Dolyna urban hrom., Kalush rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
c. 1923 – c. 1924
curatus/rector/expositus — Shveikivtoday: Monastyryska urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Adalbert the Bishop and Martyr RC church ⋄ Kovalivkatoday: Monastyryska urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], Motherhood of the Blessed Virgin Mary RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
c. 1921 – c. 1923
vicar — Monastyryskatoday: Monastyryska urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
c. 1918 – c. 1920
curatus/rector/expositus — Mala Berezovytsiatoday: Zbarazh urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Exaltation of the Holy Cross RC church ⋄ Oprylyvtsitoday: Zbarazh urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Ternopiltoday: Ternopil urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
c. 1917 – c. 1918
resident — Łańcuttoday: Łańcut urban gm., Łańcut pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
c. 1915 – c. 1917
vicar — Baryshtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Holy Trinity RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1911 – c. 1914
vicar — Radekhivtoday: Radekhiv urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Sacred Heart of Jesus RC parish ⋄ Busktoday: Busk urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1909 – 1911
vicar — Hrymailivtoday: Hrymailiv hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Holy Trinity RC parish ⋄ Skalattoday: Skalat urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1909
administrator — Yanivtoday: Dolyna, Terebovlya urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Holy Trinity RC parish ⋄ Terebovlyatoday: Terebovlya urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1908 – 1909
vicar — Yanivtoday: Dolyna, Terebovlya urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Holy Trinity RC parish ⋄ Terebovlyatoday: Terebovlya urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1906 – 1908
vicar — Uhnivtoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.24] ⋄ Assumption of the Blessed Virgin Mary and St Andrew the Apostle RC parish ⋄ Belztoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1903 – 1906
vicar — Tovstetoday: Tovste hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03] ⋄ Holy Trinity RC parish ⋄ Yazlovetstoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1902 – 1903
vicar — Zymna Vodatoday: Zymna Voda hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2023.03.02] ⋄ St Catherine the Virgin and Martyr RC parish ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — vicar „ad personam” of Nativity of the Blessed Virgin Mary parish in Husiatyn in Chortkiv deanery
1898 – 1902
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Polish‐Ukrainian war of 1918‐1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‐Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‐Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20])
sources
personal:
www.panorama.info.plClick to attempt to display webpage
[access: 2012.11.23], cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06], journals.akademicka.plClick to attempt to display webpage
[access: 2024.01.26], pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.06]
bibliographical:
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org, among others — try the link below, please:
LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client
If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

giving the following as the subject:
MARTYROLOGY: WILKOŃ Stanislav
To return to the biography press below:
Click to return to biography