function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]

date and place
of death

13.09.1941

Czarżetoday: Dąbrowa Chełmińska gm., Bydgoszcz pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

cause of death

extermination

perpetrators

Germans

sites and events

Gdańsk (prison)Click to display the description, VSH CulmClick to display the description, IL Fort VII ThornClick to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

26.02.1871

Junkrowytoday: Skarszewy gm., Starogard Gdański pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

alt. dates and places
of birth

26.12,1871

presbyter (holy orders)
ordination

01.04.1900 (Pelplintoday: Pelplin gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.05.06])

positions held

others related
in death

BĄCZKOWSKIClick to display biography Francis, BOLTClick to display biography Felix, CHARSZEWSKIClick to display biography Ignatius, DEKOWSKIClick to display biography Francis, GALIKOWSKIClick to display biography Roman John, JARZĘBSKIClick to display biography Stanislav, KOWNACKIClick to display biography Bronislav, KOWNACKIClick to display biography Martin Stanislav, LICZNERSKIClick to display biography Constantine, MARCHLEWSKIClick to display biography Leonard, RUCIŃSKIClick to display biography Francis, SZWEDOWSKIClick to display biography Ignatius Mieczyslav, WILEMSKIClick to display biography Joseph Louis, ZAREMBAClick to display biography Felix, ZIELIŃSKIClick to display biography Paul Nicholas

sites and events
descriptions

Gdańsk (prison): During World War II German prison where many Kashubian activists and resistance fighters were held. Death sentences — through guillotine beheading — were also carried out there. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

VSH Culm: German Germ. Volksdeutscher Selbstschutzhaft (Eng. Volksdeutscher Selbstschutz custody) VSH for i.a. the clergy of Chełmno region. Established in 10.1939 in the Daughters of Charity FdlC monastery in Chełmno. On 07.12.1939 the Germans, members of the genocidal paramilitary Germ. Volksdeutscher Selbstschutz formation — the decision to create Selbstschutz in the Polish lands occupied by German troops was made in Berlin on September 08‐10.09.1939 at a conference headed by Reichsführer‐SS Heinrich Himmler (the formal order bears the data 20.09.1939), and the chaotically formed units were directly subordinated to the officers of the genocidal SS organization ‐ as part of the «Intelligenzaktion» operation, i.e. the extermination of the Polish intelligentsia and leadership classes, interned there a dozen or so Polish priests, mainly brought from the VSH Dembowalonka internment camp. On 22.03.1940 all — with the addition of a few Catholic priests detained, among others, in prison in Chełmno — were transported to KL Stutthof concentration camp. Most were murdered in German concentration camps. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.03.10])

IL Fort VII Thorn: Germ. „Internierungslager” (Eng. „Internment camp”) organized by the Germans on c. 15.10.1939 in Toruń, in the Fort VII artillery fort built in the years 1879‐1883 on a pentagonal plan, the last main fort of the Toruń fortress. Initially managed by Wehrmacht soldiers, but on 26.10.1939, taken over by members of the genocidal German paramilitary organization Volksdeutscher Selbstschutz. As part of the «Intelligenzaktion» operation, the extermination of the Polish intelligentsia of Pomerania, Polish citizens of Toruń and the surrounding area, men and women, were detained there. At one time, from 700 to 1,500 people, considered „politically suspect Polish elements”, were held captive — 50‐80 prisoners in each cell intended for 6‐12 people. In total, c. 3,000 Poles were to pass through the camp. Detainees were tortured, physically and mentally. More than 1,500 people were shot in the Barbarka and Przysieka forests. The rest, c. 600 people, were in 01.1940 transported to the KL Stutthof concentration camp. At the end of 01.1940, the camp was moved to nearby Fort VIII, where it operated until 07.1940. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.10])

Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.niedziela.diecezja.torun.plClick to attempt to display webpage
[access: 2012.11.23], www.swietymateusz.starogard.plClick to attempt to display webpage
[access: 2013.05.19], www.kpbc.ukw.edu.plClick to attempt to display webpage
[access: 2014.10.04]
bibliographical:
„Biographical dictionary of priests of the Chełmno diocese ordained in the years 1821‐1920”, Henry Mross, Pelplin, 1995
original images:
czarze.parafia.net.plClick to attempt to display webpage
[access: 2023.12.09], cmentarnik.netClick to attempt to display webpage
[access: 2023.12.09]