• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
LINK to Nu HTML Checker

full list:

displayClick to display full list

wyświetlKliknij by wyświetlić pełną listę po polsku


Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

link do KARTY OSOBOWEJ - POLSKA WERSJAKliknij by wyświetlić to bio po polsku
  • SKRABALAK Joseph, source: www.kchodorowski.republika.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKRABALAK Joseph
    source: www.kchodorowski.republika.pl
    own collection

surname

SKRABALAK

forename(s)

Joseph (pl. Józef)

  • SKRABALAK Joseph - Commemorative plaque, parish cemetery, Dydnia, source: gloria.tv, own collection; CLICK TO ZOOM AND DISPLAY INFOSKRABALAK Joseph
    Commemorative plaque, parish cemetery, Dydnia
    source: gloria.tv
    own collection
  • SKRABALAK Joseph - Commemorative plague, parish church, Temeszów, source: www.genealogia.okiem.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKRABALAK Joseph
    Commemorative plague, parish church, Temeszów
    source: www.genealogia.okiem.pl
    own collection
  • SKRABALAK Joseph - Commemorative plague, Temeszów, source: www.genealogia.okiem.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKRABALAK Joseph
    Commemorative plague, Temeszów
    source: www.genealogia.okiem.pl
    own collection
  • SKRABALAK Joseph - Commemorative plaque, military field cathedral, Warsaw, source: own collection; CLICK TO ZOOM AND DISPLAY INFOSKRABALAK Joseph
    Commemorative plaque, military field cathedral, Warsaw
    source: own collection
  • SKRABALAK Joseph - Commemorative plaque, parish church, Czerwona Woda, source: wegliniec.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKRABALAK Joseph
    Commemorative plaque, parish church, Czerwona Woda
    source: wegliniec.pl
    own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

Przemyśl diocesemore on
www.przemyska.pl
[access: 2013.02.15]

RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

28.05.1946

DEATH symbol

Sanoktoday: Sanok urban gm., Sanok pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

alt. dates and places
of death

24.05.1945, 29.05.1944

Temeszówtoday: Dydnia gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

details of death

In 1931 called up for a two‐year statutory period as a reserve chaplain of the Polish Army, with seniority from 01.10.1930. Right after called up to active service.

After the German and Russian invasion of Poland in 09.1939 and the start of World War II, during the German occupation and during the «Genocidium Atrox» — i.e. the genocide committed by Ukrainians, known as „Volyn genocide” — cooperated with the local unit of the pro‐independence Home Army AK (part of the Polish Clandestine State). Anticipating an attack by the genocidal Ukrainian organization OUN/UPA on his Budki Neznanyvskyi parish village, organized Polish self‐defense. Secretly, was illegally buying weapons from German soldiers from the nearby airport.

The genocide was initiated in 02.1943, when Roman Shukhevych, nom de guerre „Taras Chuprynka”, the main commander of the UPA, issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”. Immediately afterwards, in 03.1943, the UPA issued an appeal addressed to members of the collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), in some regions also referred to as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, which participated in the implementation of the German genocidal plan, Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), in the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG — his parish, c. 50 km to the north‐east of Lviv, became part of the this occupational, German‐run entity in 1941 — it was carried out under the codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt), for desertion and joining the ranks of the UPA. Perhaps as many as 10,000 Ukrainians did so.

In the part of Polish Ternopil voivodeship, where Budki Neznanyvskyi were located, the plan was implemented by the commander of the OUN/UPA „UPA‐West” operational group, established in 12.1943, Vasyl Sydor, nom de guerre „Shelest”, who ordered „to strike continuously at Poles until they are completely destroyed from these lands”.

Military District WO‐2 „Bug”, commanded by Ostap Lynda, nom de guerre „Jarema”, was responsible for its execution, and the direct executor was the kuren „Siromantsy”, i.e. „Poor‐Gray Wolves”, whose members were the aforementioned deserters from Ukrainian police formations collaborating with the Germans.

On c. 14.09.1943, the Home Army AK Southeastern Area Command decided to organize self‐defense of Polish villages in the northwestern part of the Ternopil voivodeship, threatened by Ukrainian genocide. Such was organized, among other areas, in a „triangle” of Polish villages, defined by the Lviv‐Lutsk railway line in the west, a stretch of marshes in the east, and a forest area north of the Kamyanka Strumilova–Busk line.

By early 1944, the Ukrainians had essentially surrounded the „triangle”. They were exploiting the Germans" helplessness, as the battlefront was rapidly approaching and the Russians, who were just completing the so‐called Dnieper–Carpathian Operation were approaching fast, capturing in Lutsk on 02.02.1944. In 02.1944 however, the front was frozen for five months, c. 25 km east of the „triangle”.

In c. 03.1944, the Ukrainian génocidaires and the Germans even reached a tactical agreement. Each side had its own interests, after all. A joint attack on the „triangle” and Polish self‐defense began.

In early 04.1944, the Ukrainians attacked Budki Neznanyvskyi twice, including on Easter Sunday, 09.04.1944, during Holy Mass. Polish self‐defense repelled both attacks. Then the Ukrainian génocidaires called for help from the Germans. The commander of the local Germ. Wehrmacht unit ordered the inhabitants to leave the village within an hour. Some Poles escaped, the rest were driven — under the convoy of the Germ. Ukrainische Hilfspolizei, which collaborated with the Germans and the OUN/UPA — to Kamyanka Strumilova. From there, some were taken to Germany for forced labor — after all, the Germans needed slave labor to continue the war — while the elderly and women with small children were released.

The parish village, after the Poles had been expelled, was burned down by the Germ. Ukrainische Hilfspolizei. The church was also burned down. Several infirm people who were unable to leave the village in the convoy were murdered. In another piece of Polish land, the Ukrainians exterminated its Polish inhabitants.

By the end of 05.1944, the same thing had happened in all the villages of the Polish self–defense „triangle”.

Taking advantage of the confusion and the inattention of the Ukrainian police, managed to escape from the convoy and hide in a nearby forest. From there managed to get 200 km west, to his hometown Temeszów in the Brzozów district, in the Przemyśl diocese, where his mother resided.

From there, started to minister in the Dydnia parish, in the villages of Temeszów and Końskie.

In 08.1944, the Russian Lviv–Sandomierz offensive began, driving the Germans out of both the Lviv and Dydnia areas. The Russian occupation had begun.

However, the «Genocidium Atrox» was still in progress, made worse by the genocidal resettlement policy of the Russians, who evicted millions of Poles from their homelands, deporting them to the west of modern–day Poland, and tens of thousands of Ukrainians to the east. In the Dydnia area, there were kurenias and sotnias belonging to the WO‐6 „Sian” military district, commanded by Miroslav Onyshkevych, nom de guerre „Orest”, part of the OUN/UPA operational group „UPA‐West”. They exterminated the Poles, but also against battled against the occupying Russian forces.

Russian forces, not to mention Polish resistance forces, were insufficient, so in Dydnia, where ministered, was also supposed to organize Polish self‐defense.

On the night of 26‐27.05.1946 (according to other sources, 28‐29.05.1946), Ukrainians attacked Temeszów, where resided. One of the sotnias participating in the attack was commanded by Michael Duda, nom de guerre „Hromenko”.

The bandits surprised the Poles, who began to retreat into the forest.

When realized the housed were being set on fire, decided to return for a moment to fetch a typewriter.

That's when got wounded.

Perished two days later in the hospital.

Ukrainians burned the village and murdered 8 Poles.

On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). On 01.01.2018, on behalf of the aforementioned „Council”, the génocidaire Michael Duda was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 2nd Class (No. 0015), the Gold Cross of Military Merit of the UPA, 1st Class (No. 018) and the Gold Cross of Military Merit of the UPA, 2nd Class (No. 007). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, books were written about them.

Lat. „O Tempora! O mores!

cause of death

mass murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

05.01.1902

BIRTH symbol

Temeszówtoday: Dydnia gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

presbyter (holy orders)
ordination

27.06.1926

ORDINATION symbol

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]

positions held

1935 – 1944

curatus/rector/expositus — Budki Neznanyvskyitoday: non‐existent, Dobrotvir hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Blessed Virgin Mary of Mount Carmel RC church ⋄ Kamyanka Strumilovatoday: Kamyanka‐Buzka, Kamyanka‐Buzka urban hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
, Assumption of the Blessed Virgin Mary RC parish ⋄ Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.21]
RC deanery

1934 – 1935

vicar — Sokaltoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ St Michael the Archangel RC parish ⋄ Belztoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery

1933 – 1934

vicar — Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery

c. 1933

RC military chaplain — Brest on Bugform.: Brest‐Litovsk /till 1923/
today: Brest, Brest dist., Brest reg., Belarus

more on
en.wikipedia.org
[access: 2021.09.29]
⋄ 9th Military District Hospital, Corps District OK No. IX Brest on Bug, Polish Armed Forces

c. 1932

RC military chaplain — Chełmtoday: Chełm city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
⋄ garrison, Corps District OK No. II Lublin, Polish Armed Forces — earlier, on 27.02.1931, by order of the President of the Republic of Poland, appointed reserve chaplain of the Polish Army, with seniority from 01.10.1930 and 1st place among the military Roman Catholic clergy, in the rank of captain

c. 1931

resident — Levandivkatoday: urban neighborhood, Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
⋄ Our Lady of Perpetual Help RC parish ⋄ Lviv intra Urbemdeanery name
today: Lviv obl., Ukraine
RC deanery

1929 – 1930

prefect — Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.21]
⋄ Holy Spirit RC parish ⋄ Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.21]
RC deanery

1928 – 1929

prefect — Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery

1927 – 1928

vicar — Nadvirnatoday: Nadvirna urban hrom., Nadvirna rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Stanislavivtoday: Ivano‐Frankivsk, Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery

1926 – 1927

vicar — Strusivtoday: Mykulyntsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]
⋄ Our Lady of the Rosary RC parish ⋄ Terebovlyatoday: Terebovlya urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery

1922 – 1926

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Metropolitan Theological Seminary

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06]
, www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.06]
, ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2015.09.30]
, www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.06]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13]
, nondraco.wordpress.comClick to attempt to display webpage
[access: 2023.08.19]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.06]
, gloria.tvClick to attempt to display webpage
[access: 2023.08.19]
, www.genealogia.okiem.plClick to attempt to display webpage
[access: 2016.03.14]
, www.genealogia.okiem.plClick to attempt to display webpage
[access: 2016.03.14]
, wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: SKRABALAK Joseph

To return to the biography press below:

Click to return to biographyClick to return to biography