• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

SIWOWSKI

surname
versions/aliases

SIWOSKI

forename(s)

Makary

religious forename(s)

Thaddeus of Our Lady the Immaculate (pl. Tadeusz od Matki Bożej Niepokalanej)

  • SIWOWSKI Makary (Bro. Thaddeus of Our Lady the Immaculate) - Commemorative plaque, St Catherine of Alexandria church, Działdowo, source: radioolsztyn.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSIWOWSKI Makary (Bro. Thaddeus of Our Lady the Immaculate)
    Commemorative plaque, St Catherine of Alexandria church, Działdowo
    source: radioolsztyn.pl
    own collection

function

laybrother

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Passion of Jesus Christ CPmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Passionist Fathers)

date and place
of death

05.08.1941

Białucki forestn. Białut
today: Iłowo–Osada gm., Działdowo pov., Warmia–Masuria voiv., Poland

more on
en.wikipedia.org
[access: 2021.09.02]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, After the German and Russian invasion of Poland in 09.1939 and the start of World War II, left the monastery in Przasnysz with co–friar Bro Francis Glinka and, fleeing with thousands of refugees from the German invasion, went to the monastery in Rawa Mazowiecka, and from there further east.

After the Polish defeat and the start of the German occupation, returned however to Przasnysz.

On 02.04.1941, during mass arrests of Catholic clergy and religious of German Regierungsbezirk Zichenau district arrested by the Germans on 02.04.1941, together with 6 other friars of Przasnysz monastery.

Jailed in KL Soldau concentration camp.

During the night of 04/05.08.1941 marched with other friars out of the camp and murdered in a nearby forest.

cause of death

mass murder

perpetrators

Germans

date and place
of birth

26.09.1907

Duczymintoday: Chorzele gm., Przasnysz pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

religious vows

08.12.1931 (temporary)
08.12.1934 (permanent)

positions held

1931 – 1941

friar — Przasnysztoday: Przasnysz urban gm., Przasnysz pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Congregation's house, Passionist Fathers CP — quaestor–fundraiser, gatekeeper, cook

07.12.1930 – 1931

novitiate — Przasnysztoday: Przasnysz urban gm., Przasnysz pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Congregation's house, Passionist Fathers CP

02.05.1930

accession — Przasnysztoday: Przasnysz urban gm., Przasnysz pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Congregation's house, Passionist Fathers CP

others related
in death

BUGAJClick to display biography Mieczyslav (Fr Lawrence), GLINKAClick to display biography Francis (Bro. Anthony of the Annunciation to the Blessed Virgin Mary), KUSKOWSKIClick to display biography Steven (Bro. Leonard of Jesus Crucified), PAJEWSKIClick to display biography Steven (Fr Sylvestre of the Blessed Sacrament), ROSIŃSKIClick to display biography John (Fr Joseph of the Birth of the Blessed Virgin Maey), ZAŁOGAClick to display biography Eugene Ceslav (Fr Salvatore of the Birth of the Blessed Virgin Maey)

murder sites
camp 
(+ prisoner no)

Białucki forest: Execution site of prisoners held in the KL Soldau concentration camp, by the village Iłowo Osada. Among others Passionists from Przasnysz and c. 58 priests from Płock region were probably murdered there. Altogether in 1941‑1945 Germans murdered there c. 12,000 KL Soldau prisoners. The victims were buried in 3 mass graves in the 200 ha forest. To cover up murders a pine trees were planted on the graves. In 1944 during „Sonderaktion 1005” (Eng. „Specjal action 1005”) — also „Enterdungsaktion” (Eng. „Exhumation Action”) Germanunits of Germ. Sicherheitsdienst des Reichsführers SS (End. Reichsführer SS Security Services), i.e. SD, and uniform soldiers of Germ. Ordnungspolizei (Eng. Order Police), i.e. OrPo, dug out the bodies, burnt them, scattered the ashes and again planted pine trees. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13]
, www.polskaniezwykla.plClick to attempt to display webpage
[access: 2015.05.09]
)

KL Soldau: KL Soldau concentration camp (in modern Działdowo city) — since the pre–war Polish Działdowo county was incorporated into Germ. Regierungsbezirk Allenstein (Eng. Olsztyn regency) the camp was located in occupied territories where general German law was in force, i.e. in Germany proper — was founded in 09.1939, when in former barracks of 32nd Infantry Regiment of Polish Army Germans set up a temporary camp for POW captured during September 1939 campaign. In autumn 1939 was also used as police jail. In 1939‑1940 changed into niem. „ Durchgangslager für polnische Zivilgefangene” (Eng. Transit Camp for Polish Civilians), prior to transport to other concentration camps. In reality it was used then as a place of extermination of Polish intelligentsia within Germ. «Intelligenzaktion» genocidal program and extermination of sick and disabled within «Aktion T4» program. Next in 05.1940 the camp was changed again into niem. Arbeitserziehungslager (Eng. Work Education Camp), and finally into penal comp for criminal and political prisoners, most of whom were sentenced to death. In 1939‑1941 Germans imprisoned, maltreated and tortured in KL Soldau hundreds of Polish priests and religious. Approx. 80 priests, religious and nuns perished. They were murdered in the camp itself, by a shot into a head, or in places of mass executions in nearby forests — Białuty forest, Malinowo forets, Komorniki. Dates and precise locations of these murders remain unknown. Altogether in KL Soldau approx. 15,000 prisoners were murdered, including thousands victims — patients of psychiatric institutions (within «Aktion T4» plan). (more on: mazowsze.hist.plClick to attempt to display webpage
[access: 2013.08.17]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2018.09.02]
)

02—03.1941 arrests (Zichenau region): In the night of 17/18.02.1941 and night of 06/07.03.1941 Germans arrested dozens of Catholic priests and nuns from Regierungsbezirk Zichenau, a occupied region belonging to German East Prussia province. All were transported through Płock prison to KL Soldau concentration camp. Among the arrested were two Catholic bishops of Płock diocese, abp Nowowiejski and bp Wetmański. Few priests were murdered in KL Soldau (including both bishops), more later on in other concentration camp, mainly in KL Dachau. Most of the nuns were subsequently released.

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
mazowsze.hist.plClick to attempt to display webpage
[access: 2012.11.23]
, www.passio.info.plClick to attempt to display webpage
[access: 2013.01.13]
, ilpassionistaoggi.myblog.itClick to attempt to display webpage
[access: 2016.03.14]
, www.passio.info.plClick to attempt to display webpage
[access: 2023.08.19]

bibliographical:
A martyrology of Polish clergy under German occupation, 1939‑1945”, Fr Szołdrski Vladislaus CSSR, Rome 1965
original images:
radioolsztyn.plClick to attempt to display webpage
[access: 2021.08.06]

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