Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
ROMANOWSKI
forename(s)
Steven (pl. Stefan)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Vilnius archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Vilnius diocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
08.06.1944
Shemetovshchinaalso: Shemetovo
today: Zanaroch ssov., Myadzyel dist., Minsk reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18]
details of death
In 1914 forced out from his rectory by Russian authorities.
After German and Russian invasion of Poland in 09.1939 and start of the World War II, after German attack on 22.06.1941 of their erstwhile ally, Russians, and start of German occupation, during an attack by Russian partisans on the rectory — that they had burnt — had a heart attack and perished.
cause of death
murder
perpetrators
Russians
sites and events
Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
22.12.1871
Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
presbyter (holy orders)
ordination
01.09.1896
positions held
1928 – 1944
parish priest — Shemetovshchinaalso: Shemetovo
today: Zanaroch ssov., Myadzyel dist., Minsk reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18] ⋄ Blessed Virgin Mary of Perpetual Help RC parish ⋄ Svirtoday: Svir ssov., Myadzyel dist., Minsk reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18] RC deanery
1920 – 1927
parish priest — Krypnotoday: Krypno Kościelne, Krypno gm., Mońki pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Knyszyntoday: Knyszyn gm., Mońki pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.06] RC deanery
1916 – 1920
parish priest — Korycintoday: Korycin gm., Sokółka pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.19] ⋄ Exaltation of the Holy Cross RC parish ⋄ Sokółka / Knyszyndeanery names/seats
today: Podlaskie voiv., Poland RC deanery
1915 – 1916
vicar — Korycintoday: Korycin gm., Sokółka pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.19] ⋄ Exaltation of the Holy Cross RC parish ⋄ Sokółkatoday: Sokółka gm., Sokółka pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.29] RC deanery
1915
vicar — Suchowolatoday: Suchowola gm., Sokółka pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.29] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Sokółkatoday: Sokółka gm., Sokółka pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.29] RC deanery
1914 – 1915
vicar — Topczewotoday: Wyszki gm., Bielsk Podlaski pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.11] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Bielsk Podlaskitoday: Bielsk Podlaski gm., Bielsk Podlaski pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.29] RC deanery
1906 – 1914
parish priest — Parafjanavatoday: Parafjanava ssov., Dokshytsy dist., Vitebsk reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18] ⋄ Name of the Blessed Virgin Mary RC parish ⋄ On‐the‐Vilniadeanery name
today: Belarus RC deanery
1904 – 1906
parish priest — Gervyatytoday: Gervyaty ssov., Astravyets dist., Grodno reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18] ⋄ Holy Trinity RC parish ⋄ Vilnius districtdeanery name
today: Vilnius Cou., Lithuania RC deanery
1900 – 1904
parish priest — Ikazntoday: Teterki ssov., Braslaw dist., Vitebsk reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18] ⋄ Corpus Christi RC parish ⋄ Dzisnatoday: Myory dist., Vitebsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29] RC deanery
1898 – 1900
vicar — Salostoday: Kamajai eld., Rokiškis dist., Panevėžys Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06] ⋄ Blessed Virgin Mary of the Rosary RC parish ⋄ Ashmyanytoday: Ashmyany dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2020.11.27] RC deanery
till 1898
vicar — Radashkovichytoday: Radashkovichy ssov., Maladzyechna dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2022.01.06] ⋄ Holy Trinity RC parish ⋄ Vileykatoday: Vileyka dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2022.01.06] RC deanery
1892 – 1896
student — Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06] ⋄ philosophy and theology, Theological Seminary
sites and events
descriptions
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.bialystok.opoka.org.plClick to attempt to display webpage
[access: 2013.01.06]
bibliographical:
„Vilnius archdiocese clergy martyrology 1939‐1945”, Fr Thaddeus Krahel, Białystok, 2017
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