• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

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  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows), source: commons.wikimedia.org, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    source: commons.wikimedia.org
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - contemporary image, source: www.kulturalipsk.pl, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    contemporary image
    source: www.kulturalipsk.pl
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Contemporary painting, source: www.radiomaryja.pl, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Contemporary painting
    source: www.radiomaryja.pl
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Contemporary painting, parish church, Nowogródek, source: kosciol.wiara.pl, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Contemporary painting, parish church, Nowogródek
    source: kosciol.wiara.pl
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Contemporary painting, source: swstefan.pl, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Contemporary painting
    source: swstefan.pl
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Contemporary painting, source: get.google.com, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Contemporary painting
    source: get.google.com
    own collection

religious status

blessed

surname

RAPIEJ

forename(s)

Julia

religious forename(s)

Mary Sergia of Our Lady of Sorrows (pl. Maria Sergia od Matki Bożej Bolesnej)

  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Sarcophagus, Transfiguration of Christ church, Navahrudak, source: www.flickr.com, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Sarcophagus, Transfiguration of Christ church, Navahrudak
    source: www.flickr.com
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Monument, execution site, Batorówka, source: www.flickr.com, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Monument, execution site, Batorówka
    source: www.flickr.com
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Commemorative plaque, monument, execution site, Batorówka, source: blogmedia24.pl, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Commemorative plaque, monument, execution site, Batorówka
    source: blogmedia24.pl
    own collection
  • RAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows) - Cenotaph, Transfiguration of Christ church, Navahrudak, source: blogmedia24.pl, own collection; CLICK TO ZOOM AND DISPLAY INFORAPIEJ Julia (Sr Mary Sergia of Our Lady of Sorrows)
    Cenotaph, Transfiguration of Christ church, Navahrudak
    source: blogmedia24.pl
    own collection

beatification date

05.03.2000

the RC Pope John Paul IImore on
en.wikipedia.org
[access: 2014.09.21]

function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Sisters of the Holy Family of Nazareth CSFNmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Sisters of the Holy Family of Nazareth)

diocese / province

Warsaw Province of Holiest Name of Jesus CSFN

date and place
of death

01.08.1943

Batorówkaforester's lodge
today: non–existent, Koshelevo ssov., Navahrudak dist., Grodno reg., Belarus

more on
www.radzima.net
[access: 2020.07.31]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation persecuted with co‑nuns by the Russians — forbidden to conduct school duties, forced to leave their Congregation's house and to take up various jobs in Navahrudak, to take off their cassocks.

They scattered and found refuge in private houses.

Worked as cleaners and servants.

But met together and sent parcels to Poles deported by the Russians to Siberia.

After the German attack on 22.06.1941 of the former ally, the Russians, and the beginning of German occupation nuns returned to their Congregation's house, put on their cassocks and started working with children and youth.

After arrest on 17‑18.07.1943 in Navahrudak — as part of anti–partisan drive Operation „Hermann” — of about 120 people as hostages by the Germans, together with her 10 co–nuns offered their lives in exchange for life of families and children and the priest — Navahrudak dean and parish priest, chaplain to the nuns, Fr Alexander Zienkiewicz.

And Germans commuted death sentences of most of the hostages to deportation for slave labour in Germany.

On 24.07.1943 they were transported out of Navahrudak — a few were released.

All survived the World War II.

And on 31.07.1943 Germans summoned the nuns to the police station in Navahrudak.

When at c. 19.30 complied immediately got arrested and driven out.

Not being able though to find the right place for execution brought back and locked in local jail cell.

At dawn once again driven out on a truck and about 5 km from the city, in the forest, murdered — still in their cassocks, not tied up or bound.

cause of death

mass murder

perpetrators

Germans

date and place
of birth

18.08.1900

Rogożyntoday: Stary Rogożyn and Nowy Rogożyn, Lipsk gm., Augustów pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

religious vows

17.04.1926 (temporary)
16.04.1932 (permanent)

positions held

1933 – 1943

nun — Navahrudaktoday: Navahrudak dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.07.04]
⋄ Congregation's house, Sisters of the Holy Family of Nazareth CSFN — helper in the kitchen and on the religious farm, service „White Parish Church” and the house of the community of Christ the King

1926 – 1933

nun — Philadelphiatoday: Philadelphia Cou., Pennsylvania US–PA state, United States of America
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Sisters of the Holy Family of Nazareth CSFN

1925 – 17.04.1926

novitiate — Des Plainestoday: Cook Cou., Illinois US–IL state, United States of America
more on
en.wikipedia.org
[access: 2022.12.16]
⋄ St Anthony Congregation's house, Sisters of the Holy Family of Nazareth CSFN

29.02.1924 – 04.08.1925

novitiate — Grodnotoday: Grodno dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2023.01.18]
⋄ Congregation's house, Sisters of the Holy Family of Nazareth CSFN

1922 – 1924

postulate — Grodnotoday: Grodno dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2023.01.18]
⋄ Congregation's house, Sisters of the Holy Family of Nazareth CSFN

25.12.1922

accession — Sisters of the Holy Family of Nazareth CSFN

others related
in death

BOROWIKClick to display biography Pauline (Sr Mary Felicity), CHROBOTClick to display biography Josephine (Sr Mary Canute of Jesus in Gethsemane), CIERPKAClick to display biography Helen (Sr Mary Gwidona of Divine Mercy), JÓŹWIKClick to display biography Eleonor Angela (Sr Mary Daniella of Jesus and Virgin Mary), KOKOŁOWICZClick to display biography Anne (Sr Mary Raymonda of Jesus and Mary), MACKIEWICZClick to display biography Eugenia (Sr Mary Canisia), MARDOSEWICZClick to display biography Adele (Sr Mary Stella of the Blessed Sacrament), MATUSZEWSKAClick to display biography Leocadia (Sr Mary Heliodora), NARMONTOWICZClick to display biography Veronica (Sr Mary Boromea), ŻAKClick to display biography Hedwig Caroline (Sr Mary Imelda of Host Jesus)

murder sites
camp 
(+ prisoner no)

Operation „Hermann”: On 19.06.1943 a unit of Polish resistance Home Army AK (part of Polish Clandestine State) from Stołpce in Belarus attacked Iwieniec. The town was captured — in history this act is known as „Iwieniec insurgency” — and German garrison defeated. All prisoners were released, among them a dozen or so Jews, including a few physicians. C. 40‑150 Germans and their collaborators were executed. C. 100‑200 functionaries of Belarusian support police, collaborating with Germans, voluntarily joined the partisan unit. After 18 hours partisans left Iwieniec and moved towards nearby Nalibocka Forest. In retaliation Germans immediately murdered c. 150 inhabitants of Iwieniec and organized a wide ranging anti–partisan operation known under its codename „Hermann”. The main aim was elimination of partisan units — Polish and Russian — operating in Nalibocka Forest. It started on 13.07.1943. C. 9,000 Germans and its collaborators — including Russians — participated supported by airplanes, artillery and heavy weaponry. Around the forest Germans set up a strip of „scorched earth”, c. 10‑15 km wide. During operation Germans burnt to ground more than 60 Polish and Belarus villages and murdered c. 4,280 civilians including a few Catholic priests — those regarded as supporting the partisans were executed, hanged, burnt alive. C. 21,000–25,000 civilians were sent to 3rd Reich, i.e. Germany, for slave labour, and thousands — including elderly, women and children — were evicted beyond the blockade strip. Partisans however — both Polish and Russians — managed to break of the encirclement, despite huge losses. One of the towns in the vicinity of the region under operation — c. 20 km from Nalibocka Forest — was Nowogródek. During the operation Germans arrested there c. 120 its inhabitants and regarded as hostages. Local Sisters of the Holy Family of Nazareth nuns — in Nowogródek since 04.09.1929, providing religious education and instruction to children and youth — stood up in their defense. 11 of them were arrested by the Germans and murdered. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2018.10.04]
)

Collective responsibility („Hostages”): A criminal practice implemented by the Germans in the occupied territories of Poland, applied from the very first day of World War II. At its core was an appointment and public announcement of a list of names of selected people whose lives depended on absolute compliance with German orders. Any violation of these ordinances, by any person, regardless of the circumstances, resulted in the murder of the designated „hostages”. In the first days of the war and occupation, it was used i.a. by the German Wehrmacht army to prevent acts of continuation of the defense by the Poles. Later, especially in the German–run General Governorate, it was part of the official policy of the occupation authorities — collective responsibility for any acts of resistance to the occupier's practices. For the life of one German, even if death was due to customary reasons, the Germans carried out executions from a dozen to even a hundred Poles previously designated as „hostages”.

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23]
, opoka.org.plClick to attempt to display webpage
[access: 2018.10.04]

bibliographical:
A martyrology of Polish clergy under German occupation, 1939‑1945”, Fr Szołdrski Vladislaus CSSR, Rome 1965
original images:
commons.wikimedia.orgClick to attempt to display webpage
[access: 2021.12.19]
, www.kulturalipsk.plClick to attempt to display webpage
[access: 2022.12.16]
, www.radiomaryja.plClick to attempt to display webpage
[access: 2018.10.04]
, kosciol.wiara.plClick to attempt to display webpage
[access: 2018.10.04]
, swstefan.plClick to attempt to display webpage
[access: 2018.10.04]
, get.google.comClick to attempt to display webpage
[access: 2018.10.04]
, www.flickr.comClick to attempt to display webpage
[access: 2014.05.09]
, www.flickr.comClick to attempt to display webpage
[access: 2014.05.09]
, blogmedia24.plClick to attempt to display webpage
[access: 2014.05.09]
, blogmedia24.plClick to attempt to display webpage
[access: 2014.05.09]

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