function

diocesan priest

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Vilnius archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Vilnius diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

1954

StepLag labour campGULAG slave labour camp network
today: Jezkazgan, Karaganda reg., Kazakhstan
more on
en.wikipedia.org
[access: 2022.01.09]

alt. dates and places
of death

1953

SibLag labour campGULAG slave labour camp network
today: Novosibirsk, Novosibirsk oblast, Russia

details of death

cause of death

extermination

perpetrators

Russians

date and place
of birth

22.05.1891

Białystoktoday: Białystok city pow., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.11]

presbyter (holy orders)
ordination

29.05.1919 (Vilnius cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])

positions held

others related
in death

KISIELClick to display biography Vladislav

murder sites
camp 
(+ prisoner no)

StepLag: Special slave labor concentration camp No. 4 StepLag (part of Gulag complex) founded on 28.02.1948 by the Russian MGB, the successor of the genocidal NKVD, in place of the Russian Jezkazgan POW camp No. 39 (founded in turn on the site of former JezkazganLag slave labour camp in Karaganda region of Kazakhstan). Max. c. 27,855 prisoners (01.01.1950) were held captive there. Most of them were people recognized by the Russians as of Ukrainian nationality (c. 46%) — prob. a significant part of them were earlier, in 1939, citizens of the Polish state. The prisoners worked as slaves in the mining of copper and manganese ores, erecting ore processing factories, coal mines, woodworking, brick burning, building the Kengir dam and building a hydroelectric power plant. On 05‑06.1954 an uprising took place in the camp, which was bloodily crushed by the Russians with the help of tanks. The camp was closed on 24.04.1956. (more on: www.gulagmuseum.orgClick to attempt to display webpage
[access: 2014.05.09])

SibLag: Russian concentration camp and forced labour camp (part of Gulag penal system) in Syberia. Founded in 1929. One the largest — initially spread over large area from Omsk to Krasnoiarsk, as matter of fact whole Western Siberian Plain, next subdivided and limited to Novosibirsk, Tomsk and Kemerovo oblasts. Headquarters were in Mariinsk in Kemerovo oblast (for a time also in Novisibirisk), where a central camp for invalids was also operational. Up to 80,000 inmates were held in SibLag (in 1942). Prisoners slaved at railroad construction, forestry, carpentry and in coal mines, and other industrial branches. Closed down in c. 1960. (more on: www.gulagmuseum.orgClick to attempt to display webpage
[access: 2014.05.09])

SaranLag: Russian concentration camp and forced labour camp (part of Gulag penal system), n. Saransk in Mordova rep. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Grodno: Prison used both by the Russians (in 1920, 1939‑41 and from 1944) and the Germans (in 1941‑4). Thousands of Poles were jailed there.

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.bractwo-wiezienne.warszawa.plClick to attempt to display webpage
[access: 2013.01.17], ru.openlist.wikiClick to attempt to display webpage
[access: 2019.05.30], biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.05.09], pawet.netClick to attempt to display webpage
[access: 2012.11.23]
bibliograhical:, „Vilnius archdiocese clergy martyrology 1939‑1945”, Fr Thaddeus Krahel, Białystok, 2017, „Lexicon of Polish clergy repressed in USSR in 1939‑1988”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin,
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]