• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • LEWICKA Monica, source: www.geni.com, own collection; CLICK TO ZOOM AND DISPLAY INFOLEWICKA Monica
    source: www.geni.com
    own collection

surname

LEWICKA

forename(s)

Monica (pl. Monika)

  • LEWICKA Monica - Commemorative plaque, Our Lady the Immaculate church, Harmęże, source: www.harmeze.franciszkanie.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLEWICKA Monica
    Commemorative plaque, Our Lady the Immaculate church, Harmęże
    source: www.harmeze.franciszkanie.pl
    own collection

function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Daughters of Charity of Saint Vincent de Paul FdlCmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Daughters of Charity)

date and place
of death

16.02.1943

KL Auschwitzconcentration camp
today: Oświęcim, Oświęcim gm., Oświęcim pov., Lesser Poland voiv., Poland

more on
en.wikipedia.org
[access: 2022.01.09]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation arrested in 08.1941 by the Germans, during a search of her Congregation's house in Poznań.

Held in Poznań (prob. in KL Posen concentration camp).

Accused of „economic crimes”.

On 24.04.1942 tried by German Germ. Landgericht (Eng. Local Civil Court) in Poznań and given 4 years in prison.

From 27.10.1942 held in Fordon n. Bydgoszcz women's prison.

Forced to do hard physical labour.

Finally the sentenced changed to stay in a concentration camp and on 15.01.1943 transported to KL Auschwitz concentration camp where soon perished (officially of „heart attack”).

cause of death

extermination: exhaustion and starvation

perpetrators

Germans

date and place
of birth

25.11.1886

Bobowotoday: Bobowo gm., Starogard Gdański pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.02.14]

religious vows

25.01.1914 (last)

positions held

1933 – 1941

nun — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Congregation's house, Daughters of Charity FdlC — ministry at the Nursing Home in Grobla neighborhood

1924 – 1933

nun — Rybniktoday: Rybnik city pov., Silesia voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.12]
⋄ Congregation's house, Daughters of Charity FdlC — ministry in the hospital of Bracka Corporation charity (Germ. Oberschlesischer Knappschaftsverein) based in Tarnowskie Góry

1920 – 1924

nun — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Congregation's house, Daughters of Charity FdlC — ministry at the City Hospital

1919 – 1920

nun — Środatoday: Środa Wielkopolska, Środa Wielkopolska gm., Środa Wielkopolska pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]
⋄ Congregation's house, Daughters of Charity FdlC — ministry in Heart of Jesus Institute's hospital

1917 – 1919

nun — Kościantoday: Kościan gm., Kościan pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Congregation's house, Daughters of Charity FdlC — ministry at St Sophie's Hospital

from 1912

nun — Lubawatoday: Lubawa urban gm., Iława pov., Warmia–Masuria voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]
⋄ Congregation's house, Daughters of Charity FdlC — ministry at the St George Hospital

1909 – 1912

nun — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Congregation's house, Daughters of Charity FdlC — in the St Lazarus Institute at 13 Sielska Str. in Górczyn neighborhood

novitiate — Chełmnotoday: Chełmno urban gm., Chełmno pov., Kuyavia–Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.25]
⋄ provincial house, Daughters of Charity FdlC

postulate — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Congregation's house, Daughters of Charity FdlC

from c. 1908

nun — Daughters of Charity FdlC — formally from 22.01.1909

others related
in death

CZESZEWSKAClick to display biography Joanna Helen, DĄBROWSKAClick to display biography Helen

murder sites
camp 
(+ prisoner no)

KL Auschwitz (prisoner no: 29336Click to display biography): German KL Auschwitz concentration camp (Germ. Konzentrationslager) and death camp (Germ. Vernichtungslager) camp was set up by Germans around 27.01.1940 n. Oświęcim, on the German territory (initially in Germ. Provinz Schlesien — Silesia Province; and from 1941 Germ. Provinz Oberschlesien — Upper Silesia Province). Initially mainly Poles were interned. From 1942 it became the centre for holocaust of European Jews. Part of the KL Auschwitz concentration camps’ complex was death camp (Germ. Vernichtungslager) KL Auschwitz II Birkenau, located not far away from the main camp. There Germans murder possibly in excess of million people, mainly Jews, in gas chambers. Altogether In excess of 400 priests and religious went through the KL Auschwitz, approx. 40% of which were murdered (mainly Poles). (more on: en.auschwitz.org.plClick to attempt to display webpage
[access: 2012.11.23]
, www.meczennicy.pelplin.plClick to attempt to display webpage
[access: 2013.07.06]
)

Fordon (prison): German prison for women. Upon completion of the sentence, in a very harsh conditions, women were transported to KL Auschwitz and KL Ravensbrück concentration camps. In total c. 6,300 inmates — Poles and Jews — were incarcerated in Fordon, including dozens of Polish clandestine resistance activists. After commencement of Russian occupation in 1945 harsh Commi‑Nazi prison for women where many Polish independence fighters were held captive. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31]
)

KL Posen: German Posen — Fort VII — camp founded in c. 10.10.1939 in Poznań till mid of 11.1939 operated formally as KL Posen concentration camp (Germ. Konzentrationslager), and this term is used throughout the White Book, also later periods. It was first such a concentration camp set up by the Germans on Polish territory — in case of Greater Poland (Wielkopolska) directly incorporated into German Reich. In 10.1939 in KL Posen for the first time Germans used gas to murder civilian population, in particular patients of local psychiatric hospitals. From 11.1939 the camp operated as German political police Gestapo prison and transit camp (Germ. Übergangslager), prior to sending off to concentration camps, such as KL Dachau or KL Auschwitz. In 28.05.1941 the camp was rebranded as police jail and slave labour corrective camp (Germ. Arbeitserziehungslager). At its peak up to 7‑9 executions were carried in the camp per day, there were mass hangings of the prisoners and some of them were led out to be murdered elsewhere, outside of the camp. Altogether in KL Posen Germans exterminated approx. 20,000 inhabitants of Greater Poland (Wielkopolska) region, including many representatives of Polish intelligentsia, patients and staff of psychiatric hospitals and dozen or so Polish priests. Hundreds of priests were held there temporarily prior to transport to other concentration camps, mainly KL Dachau. From 03.1943 the camp had been transformed into an industrial complex (from 25.04.1944 — Telefunken factory manufacturing radios for submarines and aircrafts). (more on: www.wmn.poznan.plClick to attempt to display webpage
[access: 2019.02.02]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.27]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.harmeze.franciszkanie.plClick to attempt to display webpage
[access: 2012.12.28]
, www.geni.comClick to attempt to display webpage
[access: 2021.12.19]

bibliographical:
A martyrology of Polish clergy under German occupation, 1939‑1945”, Fr Szołdrski Vladislaus CSSR, Rome 1965
original images:
www.geni.comClick to attempt to display webpage
[access: 2021.12.19]
, www.harmeze.franciszkanie.plClick to attempt to display webpage
[access: 2014.03.21]

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