Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
KOZIEŁ-TARCZKOWSKI
surname
versions/aliases
KOZIEŁŁ, TARCZKOWSKI
forename(s)
John (pl. Jan)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Pinsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
05.10.1943
Fougèrestoday: Ille‐et‐Vilaine dep., Bretagne reg., France
more on
en.wikipedia.org
[access: 2022.05.02]
details of death
In 09.1939, when the Germans and Russians invaded Poland in 09.1939 and the World War II began, was studying in Paris.
Unable to return to Poland, remained in France.
There, as a result of the defeat of France, found himself in 05.1940 under German occupation.
Perished as a result of wounds sustained during the bombing of a train in Fougères (on 02.10.1943 60 British RAF planes bombed the area of Lorient, c. 170 km from Fougères, in Brittany; on the other hand on 04.10.1943, 5 RAF planes flew on a mission towards the Garonne estuary — perhaps during these operations, which were part of the wider Allied bombing operations of the ports of Brittany, a train was bombed near Fougères).
cause of death
shelling (bombardment)
perpetrators
Allies
sites and events
Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
1901
presbyter (holy orders)
ordination
06.01.1930
positions held
from c. 1938
PhD student — Paristoday: Paris dep., Île‐de‐France reg., France
more on
en.wikipedia.org
[access: 2020.11.13] ⋄ Institut Catholique (Eng. Catholic University) — under the name of Okrąkowski, helped the Polish Catholic Mission in France, serving, among others, in Dammarie–les–Lys, Melun and Vésines
1935 – c. 1937
prefect — Navahrudaktoday: Navahrudak dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.07.04] ⋄ elementary school(s) ⋄ St Michael the Archangel RC parish ⋄ Navahrudaktoday: Navahrudak dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.07.04] RC deanery — under the name of Koziełł
1932 – c. 1934
prefect — Stowbtsytoday: Stowbtsy dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2022.12.25] ⋄ secondary, vocational and general schools ⋄ St Casimir RC parish ⋄ Stowbtsytoday: Stowbtsy dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2022.12.25] RC deanery — under the name of Koziełł
1930 – 1932
vicar — Luninetstoday: Luninets dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.02] ⋄ St Joseph RC parish ⋄ Luninetstoday: Luninets dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.02] RC deanery
till 1930
student — Pinsktoday: Pinsk city dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2022.07.16] ⋄ philosophy and theology, St Thomas Aquinas' Theological Seminary
comments
Given years of birth and ordination are common to two priests listed in „Register of churches and priests of Pińsk diocese”: John Koziełł (till c. 1937) and John Tarczkowski (from c. 1938).
In this book assumption is made that both refer to the same person.
sites and events
descriptions
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
freedisc.plClick to attempt to display webpage
[access: 2014.10.31], www.yumpu.comClick to attempt to display webpage
[access: 2020.07.31]
bibliographical:
„Pinsk Diocese in Poland Clergy and Church Register”, Pinsk diocese bishop, 1933‐1939, diocesan printing house
„Martyrdom of the Polish clergy 1939‐1956”, Bp Bohdan Bejze, Antoni Galiński (ed.) – collection, Łódź Archdiocesan Publishing House, Łódź 1992
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