• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • KISIEL John - 1940, Lviv, prison photo; source: Elisabeth Kotarska – „The Trial of the Fourteen”, own collection; CLICK TO ZOOM AND DISPLAY INFOKISIEL John
    1940, Lviv, prison photo
    source: Elisabeth Kotarska – „The Trial of the Fourteen”
    own collection
  • KISIEL John - 1940, Lviv, prison photo; source: Elisabeth Kotarska – „The Trial of the Fourteen”, own collection; CLICK TO ZOOM AND DISPLAY INFOKISIEL John
    1940, Lviv, prison photo
    source: Elisabeth Kotarska – „The Trial of the Fourteen”
    own collection

surname

KISIEL

forename(s)

John (pl. Jan)

  • KISIEL John - Commemorative plaque, military field cathedral, Warsaw, source: own collection; CLICK TO ZOOM AND DISPLAY INFOKISIEL John
    Commemorative plaque, military field cathedral, Warsaw
    source: own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Mission CMmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Vincentians, Lazarists)

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

Cracow archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

24.02.1941

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]

alt. dates and places
of death

17.04.1940, 01‑07.1941

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II collaborated with an emerging Polish clandestine resistance Armed Struggle Union ZWZ organization (part of later Polish Clandestine State) under nom–de–guerre „Maple” — under Russian occupation — as an organizer of safe houses for the organization: wounded Polish soldiers treated in the hospitals and hunted by the Russians, and those attempting to cross the border to Hungary and Romania.

Arrested by the Russians on 17.04.1940 during mass arrests of ZWZ members.

Jailed in Zamarstynów prison in Lviv.

Tortured.

Had his heels repeatedly beaten.

During the night of 19/20.11.1940 tried in a process of 14 ZWZ leaders and at 02:00 sentenced by Russians to death.

In his last words did not ask for anything.

Prob. on 23.02.1941 moved to Łąckiego Str. prison in Lviv.

There next day at 23:30 murdered in a mass execution of 13 ZWZ leaders from Lviv district.

Fr Adam Henry Bogdanowicz de Rosco might have been among them.

cause of death

mass murder

perpetrators

Russians

sites and events

Lviv (Łąckiego)Click to display the description, Trial of 19‐20.11.1940Click to display the description, Lviv (Zamarstiniv)Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

1912

Zalesietoday: Iwanowice gm., Kraków pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

alt. dates and places
of birth

1911

n. Miechówtoday: Miechów pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]

presbyter (holy orders)
ordination

1939 (Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
)

positions held

1939 – 1940

friar — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Congregation's house (at 48 Dwernickiego Str.), Vincentians CM — chaplain at the State General Hospital at 7 Głowińskiego Str., resident in St Anthony parish in Łyczaków district

till 1939

student — KrakówStradom, part of Stare Miasto I District
form.: village
today: Kraków city pov., Lesser Poland voiv., Poland

more on
en.wikipedia.org
[access: 2021.06.07]
⋄ Theological Institute ITKM, 4 Stradomska Str. (Stradom), Vincentians CM

others related
in death

BOGDANOWICZ–ROSZKOClick to display biography Adam Henry, KANIAKClick to display biography Michael Augustine (Fr Ceslav), PANAŚClick to display biography Joseph

sites and events
descriptions

Lviv (Łąckiego): Prison at Łącki Str. in Lviv. Founded in 1918‐1920 by Polish authorities, mainly for political prisoners. From 1935 used as investigative jail. After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation Russians — local branch of Russian genocidal NKVD organisation — held thousands of prisoners, mainly Poles and Ukrainians, in prison (then prison no 1). It was also a place of carrying out death sentences passed by Russian summary courts on Poles suspected of participation in Polish clandestine resistance activities. In 06.1941, after German attack on 22.06.1941 of their erstwhile ally, Russians, NKVD agents slaugher — during genocidal massacres of prisoners — c. 924 inmates. During German occupation that followed in 1941‐1944 the prison’s buildings held German Gestapo investigative jail. It was a place of executions. In 1944‐1991, after German defeat and start of another Russian occupation, the building were again used by NKVD (and it successor MVD) as investigative jail and also investigative department. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31]
)

Trial of 19‐20.11.1940: In 03.1940 till 06.1940 Russians arrested in Lviv hundreds of members of an emerging Polish clandestine resistance Armed Struggle Union ZWZ organization (part of later Polish Clandestine State). They were held in Lviv prisons. Tortured (special fame earned Russian genocidal NKVD sadistic member, J. M. Libenson of Jewish origin). 14 of them were tried in Zamarstynów prison during the night of 19‐20.11.1940, before a «NKVD Troika» — a murderous Russian court. Prosecuted Mr Nowicki, Ukrainian. All stated that they were proud members of ZWZ. At 02:00 in the morning 13 of them were sentenced to death, among them two priests. One, as a juvenile, got 10 years in Russian concentration camps Gulag (and perished there, prob. in Kołyma). On 11.12.1940 Russian Kiev prosecutors’ office „did not endorse cassation applications” (one of the condemned, Fr Bogdanowicz, wrote his in Polish!). On 21.12.1940 the Criminal College at Supreme Court in Kiev upheld most of the sentences. Finally on 17.02.1941 all sentences were upheld by Russian Supreme Court in Moscow. All condemned in this „trial of the fourteen” were thus executed by the Russians, prob. Katyń style, with a shot to the back of the head. (more on: www.google.plClick to attempt to display webpage
[access: 2017.01.21]
)

Lviv (Zamarstiniv): Penal prison no 2 in Lviv. In 1939‐1941 Russians organised there an NKVD detention centre and jailed thousands of prisoners, mainly Poles and Ukrainians, interrogating them and torturing. In 06.1941 after German invasion Russians murdered few thousands of them in a mass massacre. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
misjonarze.orgClick to attempt to display webpage
[access: 2013.02.09]
, www.bibula.comClick to attempt to display webpage
[access: 2017.01.21]
, www.dowgwillo.nlClick to attempt to display webpage
[access: 2017.01.21]

bibliographical:
Trial of the Fourteen”, Ms Elisabeth Kotarska, Volumen, 1998
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Catalogue des Maisons et du Personnel de la Congregation de la MissionClick to display source page

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