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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • KAMIŃSKA Vladislava (Sr Mary Collete of the Crown of Thorns), source: www.ogrodywspomnien.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOKAMIŃSKA Vladislava (Sr Mary Collete of the Crown of Thorns)
    source: www.ogrodywspomnien.pl
    own collection

surname

KAMIŃSKA

forename(s)

Vladislava (pl. Władysława)

religious forename(s)

Mary Collete of the Crown of Thorns (pl. Maria Koleta od Cierniowej Korony)

function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Order of Capuchin Poor Clares OSCCapmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Capuchin Poor Clares)

date and place
of death

23.09.1944

Gdańsktoday: Gdańsk city pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.04]

alt. dates and places
of death

Berlintoday: Berlin state, Germany
more on
en.wikipedia.org
[access: 2020.07.31]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation evicted on 07.07.1941 from her cloister.

Returned home in Toruń and started work at city council (Germ. Stadtverwaltung) in Toruń, in Germ. Ausweisstelle — German nationals identity documents (DVL).

At the same time joined clandestine Polish Insurgent Army PAP (part of Polish Clandestine State).

Was taking Illegally out empty DVL forms which subsequently PAP used to created false id documents for its memers (among others few English prisoners held in Toruń, among them medical doctors, used them to escape and through Sweden reach England).

Arrested by the Germans on 6.11.1943.

Interrogated and tortured in Toruń.

On 01.12.1943 moved to Bydgoszcz prison.

On 15‐17.08.1944 transported — via Toruń — to Gdańsk.

There on 18.08.1944 tried, together with two of her co–conspirators from PAP, by Germ. Große Strafkammer Oberlandesgerichte (Eng. Penal Session of Higher State Court) and sentenced to death.

Beheaded on guillotine.

Place of burial unknown — there are suspicions that the body was sent to German Medical Institute in Gdańsk where was an experimental factory making soap from human fat.

alt. details of death

According to some sources prior to execution transported to Berlin and there beheaded on guillotine.

cause of death

mass murder

perpetrators

Germans

sites and events

Gdańsk (prison)Click to display the description, Bydgoszcz (prison)Click to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

12.02.1905

Toruńtoday: Toruń city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]

religious vows

1934 (last)

positions held

till 1941

nun — Bydgoszcztoday: Bydgoszcz city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]
⋄ monastery, Capuchin Poor Clares OSCCap

sites and events
descriptions

Gdańsk (prison): During World War II German prison where many Kashubian activists and resistance fighters were held. Death sentences — through guillotine beheading — were also carried out there. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Bydgoszcz (prison): Detention centre and court prison run by Germans. Those arrested in the detention centre were usually transported next to concentration cams. In 1945 the prison was evacuated — out 350 prisoners marched off from prison only 27 survived. (more on: www.sw.gov.plClick to attempt to display webpage
[access: 2013.10.05]
)

Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
e-wietor.plClick to attempt to display webpage
[access: 2021.12.19]
, kpbc.umk.plClick to attempt to display webpage
[access: 2019.04.16]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.07.06]

bibliographical:
A martyrology of Polish clergy under German occupation, 1939‐1945”, Fr Szołdrski Vladislaus CSSR, Rome 1965
original images:
www.ogrodywspomnien.plClick to attempt to display webpage
[access: 2019.04.16]

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