Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
JAROSIEWICZ
surname
versions/aliases
JAROSZEWICZ
forename(s)
Adolph (pl. Adolf)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lutsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Kamianets diocesemore on
en.wikipedia.org
[access: 2013.05.23]
Lutsk‐Zhytomyr diocese (aeque principaliter)more on
www.catholic-hierarchy.org
[access: 2021.12.19]
RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]
honorary titles
„Cross of Independence”more on
en.wikipedia.org
[access: 2019.02.02]
Gold „Cross of Merit”more on
en.wikipedia.org
[access: 2019.04.16]
honorary canonmore on
en.wikipedia.org
[access: 2014.11.14] (Łuck cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])
date and place
of death
07.1944
Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
alt. dates and places
of death
05.1944, 08.1944
details of death
During the period of chaos in Ukraine, after the end of World War I, during the fighting between the units of the Ukrainian People's Republic UPR, the Russian Armed Forces of Southern Russia of General Denikin and the Russian Bolshevik troops who took power in Moscow as a result of a coup d'état, while serving as a vicar in Stryzhavka, c. 10 km from Vinnytsia, collaborated with the Polish Military Organization POW (a secret Polish organization that existed during World War I, 1914‐1918) — under the nom‐de‐guerre „Robak” (was also a scout chaplain). In 1919, Vinnytsia changed hands several times. Till 06.03.1919, it was ruled by the forces of the UPR, a state proclaimed after the fall of the tsarist regime in Russia in 02.1917, which actually came into being on 09.03.1918, when the Germans and Austrians signed a peace treaty in Brest‐Litovsk, de facto recognizing the UPR and excluding the Poles from talks about the future of Ukrainian lands (including recognizing the Chełm region, Lviv, etc., as Ukrainian lands). Then, the city was ruled by the criminal Russian Bolsheviks.
It was then, on the night of 07.07.1919, was arrested by the Bolsheviks in Stryzhavka and accused of collaborating with the POW. Was taken to Vinnytsia and imprisoned there. Thanks to the intervention of the parishioners — after the service on Sunday (probably 13.07.1919), a crowd of parishioners protested at the prison building — was released.
Was lucky. It was then that the greatest crimes in Vinnytsia took place, the victims of which were mainly Poles. On 24.07.1919, the Polish writer Zofia Kossak noted: „I cannot write, I cannot think about the cursed, unfortunate Vinnytsia […] So far, three thousand people were sentenced to death and murdered by the Cheka [i.e. the Bolshevik genocidal political police]. All of them died in refined, terrible tortures. Were crucified, twisted in coils of barbed wire, impaled, skinned alive, burned”. She wrote about the Polish, local intelligentsia and landowners, about members of the local unit of the conspiratorial POW, who did not even have time to take part in the fight for Poland.
On 10.09.1919, after the Ukrainian Galician Army UAH was expelled from Poland — during the Polish–Ukrainian War of 1918‐1919 — the UPR returned to Vinnytsia and the surrounding area (on 30.08.1919, during their rule, a pogrom against Jews took place), only to return the city to the Bolsheviks on 12.12.1919. The Polish–Russian War of 1919‐1921 was already underway. On c. 27.04.1920, two days after the start of the so‐called Kiev Expedition, Vinnytsia and the surrounding area were occupied by units of the Polish Army. In 06.1920, when the Russian offensive began, Polish troops withdrew from Vinnytsia. Then left his parish in Stryzhavka.
Became a chaplain of the Polish Army, according to sources of an uhlan regiment (it could have been the 6th Kaniv Uhlan Regiment, which was stationed in Vinnytsia for some time, or the 1st Krechowiecki Uhlan Regiment, which defended a positions c. 20 km north of Stryzhavka). In its ranks took part in the decisive battles of the Polish–Russian War.
After the Polish triumph and the Russian defeat, transferred to the reserves of the Polish Army. In 1923, 1924, 1925 and 1929 appointed reserve chaplain of the Polish Army (from 25.11.1926 each time for a statutory 2‐year period).
Resided in Buchach, from where his ordinary, Bp Peter Mańkowski, carried out pastoral activity — the seat of the diocese, Kamyanets Podolski remained in Russian hands.
Next settled in the Lutsk diocese.
After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation, left Lutsk diocese. Ministered in Brody, and then in Uhniv, in the Lviv Archdiocese.
Collaborated with the clandestine, resistance Home Army AK (part of Polish Clandestine State), in particular with the partisan units of the 40th Children of Lviv Infantry Regiment of the AK, which in 1944 became part of the 5th Infantry Division of the AK.
In 10.1943, arrested by the Germans in Uhniv and imprisoned in Łąckiego Str. prison in Lviv. There, prob. held till 20.07.1944, when the Russian–German front was approaching Lviv and when the Germans „emptied the prison” and „evacuated the crew”. Three days later, soldiers of the Polish Home Army AK entered the prison compound — during the operation to drive the Germans out of Lviv (22‐27.07.1944), started by the Home Army AK, as part of the so‐called „Operation Tempest” Operation.
Perished at the railway station during the bombing of Lviv by the approaching Russians, perhaps trying to get out of the city, or perhaps driven there by the Germans to be sent to concentration camps.
In the fighting to liberate Lviv, c. 700 soldiers of the Home Army AK died. Lviv was finally captured and Russian troops invaded the city. More than 2,000 AK soldiers were then treacherously arrested by the Russians and exiled to Russian Gulag concentration camps.
alt. details of death
According to other sources perished during Russian bombardment of Lviv railway station — 05.05.1944 is quoted as the day of burial.
According to yet another perished in a transport to KL Dachau German concentration camp — it might be linked to the principal version of his death so that he might have perished at Lviv train station, in a train waiting to be dispatched to KL Dachau.
cause of death
warfare
perpetrators
Germans / Russians
sites and events
Lviv (Łąckiego)Click to display the description, KL DachauClick to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Russian war of 1919‐1921Click to display the description, Polish‐Ukrainian war of 1918‐1919Click to display the description
date and place
of birth
04.01.1888
Bartoday: Bar urban hrom., Zhmerynka rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
presbyter (holy orders)
ordination
1911
positions held
1943
administrator — Uhnivtoday: Belz urban hrom., Chervonohrad rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.24] ⋄ Assumption of the Blessed Virgin Mary and St Andrew the Apostle RC parish ⋄ Belztoday: Belz urban hrom., Chervonohrad rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery — appointed on 13.07.1943
1941
parish priest — Starokostiantynivtoday: Starokostiantyniv urban hrom., Proskuriv/Khmelnytskyi rai., Proskuriv/Khmelnytskyi obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ RC parish ⋄ Zhytomyr RC diocese — appointee
from 1939
priest — Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Exaltation of the Holy Cross RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1935 – 1939
parish priest — Lanivtsitoday: Lanivtsi urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.07.05] ⋄ Assumption of the Mother of God RC parish ⋄ Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18] RC deanery
1939
administrator — Kozachky‐Hrynkyparish name
today: Lanivtsi urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.07.05] ⋄ RC parish ⋄ Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18] RC deanery — acting („ad interim”), in newly established parish
1932 – 1935
preacher — Lutsktoday: Lutsk city rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ St Peter and St Paul the Apostles RC cathedral parish ⋄ Lutsktoday: Lutsk city rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery — also: prob. cathedral cantor
c. 1932 – 1935
prefect — Lutsktoday: Lutsk city rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ Private Teachers' Seminary — also: prefect at Polish Schools Society's schools
c. 1926 – c. 1931
General secretary — Lutsktoday: Lutsk city rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ general secretariat of Social Action, Diocesan Curia — till c. 1929 residing in Kovel; also: Kovel Scout Troop leader and member of the Wolyn Banner of the Polish Scout Union ZHP
c. 1926 – c. 1929
vicar — Koveltoday: Kovel urban hrom., Kovel rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] ⋄ St Anne RC parish ⋄ Koveltoday: Kovel urban hrom., Kovel rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery — deputy parish priest
1924 – 1926
administrator — Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery — also: Scout chaplain, Scout Troop leader, promoted to the rank of petty scoutmaster on 24.03.1926
c. 1921 – 1926
director — Buchach and Chortkivtoday: Chortkiv rai., Ternopil obl., Ukraine ⋄ Lower Theological Seminary ⋄ Kamieniec RC diocese — also: spiritual father of the students
c. 1921 – 1924
vicar — Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1920 – c. 1921
RC military chaplain — Polish Armed Forces — prob. in Ulhans regiment; prob. in 1921, after the end of the Polish–Russian War of 1919‐1921, demobilised and transferred to the reserves of the Polish Army, verified as the chaplain of the Polish Army, with seniority from 01.06.1919, in the rank of captain
1918 – 1920
administrator — Stryzhavkatoday: Stryzhavka hrom., Vinnytsia rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.20] ⋄ Seven Sorrows of the Blessed Virgin Mary RC parish ⋄ Vinnytsiatoday: Vinnytsia urban hrom., Vinnytsia rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery — also: collaborator of the Polish Military Organization POW, nom‐de‐guerre „Robak”; scout chaplain
1914 – 1918
prefect — Vinnytsiatoday: Vinnytsia urban hrom., Vinnytsia rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ Blessed Virgin Mary of the Angels RC parish ⋄ Vinnytsiatoday: Vinnytsia urban hrom., Vinnytsia rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery
till 1911
student — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ philosophy and theology, Theological Seminary
others related
in death
POKIZIAKClick to display biography Vladislav
sites and events
descriptions
Lviv (Łąckiego): Prison at Łącki Str. in Lviv. Founded in 1918‐1920 by Polish authorities, mainly for political prisoners. From 1935 used as investigative jail. After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation Russians — local branch of Russian genocidal NKVD organisation — held thousands of prisoners, mainly Poles and Ukrainians, in prison (then prison no 1). It was also a place of carrying out death sentences passed by Russian summary courts on Poles suspected of participation in Polish clandestine resistance activities. In 06.1941, after German attack on 22.06.1941 of their erstwhile ally, Russians, NKVD agents slaugher — during genocidal massacres of prisoners — c. 924 inmates. During German occupation that followed in 1941‐1944 the prison’s buildings held German Gestapo investigative jail. It was a place of executions. In 1944‐1991, after German defeat and start of another Russian occupation, the building were again used by NKVD (and it successor MVD) as investigative jail and also investigative department. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31])
KL Dachau: KL Dachau in German Bavaria, set up in 1933, became the main German Germ. Konzentrationslager (Eng. concentration camp) KL for Catholic priests and religious during World War II: On c. 09.11.1940, Reichsführer‐SS Heinrich Himmler, head of the SS, Gestapo and German police, as a result of the Vatican's intervention, decided to transfer all clergymen detained in various concentration camps to KL Dachau camp. The first major transports took place on 08.12.1940. In KL Dachau Germans held approx. 3,000 priests, including 1,800 Poles. The priests were forced to slave labor in the Germ. „Die Plantage” — the largest herb garden in Europe, managed by the genocidal SS, consisting of many greenhouses, laboratory buildings and arable land, where experiments with new natural medicines were conducted — for many hours, without breaks, without protective clothing, no food. They slaved in construction, e.g. of camp's crematorium. In the barracks ruled hunger, freezing cold in the winter and suffocating heat during the summer, especially acute in 1941‐1942. Prisoners suffered from bouts of illnesses, including tuberculosis. Many were victims of murderous „medical experiments” — in 11.1942 c. 20 were given phlegmon injections; in 07.1942 to 05.1944 c. 120 were used by for malaria experiments. More than 750 Polish clerics where murdered by the Germans, some brought to Schloss Hartheim euthanasia centre and murdered in gas chambers. At its peak KL Dachau concentration camps’ system had nearly 100 slave labour sub‐camps located throughout southern Germany and Austria. There were c. 32,000 documented deaths at the camp, and thousands perished without a trace. C. 10,000 of the 30,000 inmates were found sick at the time of liberation, on 29.04.1945, by the USA troops… (more on: www.kz-gedenkstaette-dachau.deClick to attempt to display webpage
[access: 2013.08.10], en.wikipedia.orgClick to attempt to display webpage
[access: 2016.05.30])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20])
Polish‐Ukrainian war of 1918‐1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‐Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‐Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20])
sources
personal:
www.duszki.plClick to attempt to display webpage
[access: 2012.11.23], biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.11.28], ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2024.12.13], pallotyni.kiev.uaClick to attempt to display webpage
[access: 2015.09.30], www.polska1918-89.plClick to attempt to display webpage
[access: 2017.01.21], www.naszaprzeszlosc.plClick to attempt to display webpage
[access: 2023.04.02]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Fate of the Catholic clergy in USSR 1917‐1939. Martyrology”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]
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