• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • JANASZEK Stanislav; source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”, own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislav
    source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”
    own collection
  • JANASZEK Stanislav; source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”, own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislav
    source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”
    own collection

surname

JANASZEK

forename(s)

Stanislav (pl. Stanisław)

  • JANASZEK Stanislav - Grave plague, cemetery, Włodzimierz Wolyński, source: www.rmf24.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislav
    Grave plague, cemetery, Włodzimierz Wolyński
    source: www.rmf24.pl
    own collection
  • JANASZEK Stanislav - Commemorative plaque, military field cathedral, Warsaw, source: own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislav
    Commemorative plaque, military field cathedral, Warsaw
    source: own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lutsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]

Lutsk‐Zhytomyr diocese (aeque principaliter)more on
www.catholic-hierarchy.org
[access: 2021.12.19]

RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

17.04.1944

DEATH symbol

Bilyntoday: Ovadne hrom., Volodymyr rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]

alt. dates and places
of death

1943, 14.04.1944, 18.04.1944

Pisarieva Volyatoday: Ovadne hrom., Volodymyr rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]

details of death

After the German and Russian invasion of Poland in 09.1939 and the start of World War II, after the beginning of the Russian occupation, arrested in 1940 by agents of the genocidal Russian NKVD organization. Held in a prison for over a year.

After release unable to return to his Kalinówka parish for his Polish parishioners were in the meantime deported by the Russians deep into Russia, „to Siberia”, in line with standard Russian genocidal practice of resolving social conflicts.

Instead settled as a priest–chaplain at the chapel in the Polish village of Bilyn, c. 10 km north of Volodymyr‐Volynskyi. Bilyn was a large Polish village, inhabited in 1939 by c. 1,250 Poles, c. 150 Ukrainians, and several Jewish and Czech families.

There managed to survive till the end of the Russian occupation — the village prob. avoided the deportations of Poles „to Siberia”, although the Russians closed the Polish school, replacing it with a Ukrainian‐Soviet one — and the beginning of the German occupation, after German attack of its erstwhile ally, Russians, on 22.06.1941.

Was there in 02.1943 when Roman Shukhevych, nom de guerre „Taras Chuprynka”, the main commander of the UPA, issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), collaborating with Germans, in some regions also referred to as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, which co‐participated in the German genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the Germ. Reichskommissariat Ukraine was implemented under the codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt), to desert and join the UPA. Perhaps as many as 10,000 Ukrainians did so.

When information began to reach about the growing wave of genocidal attacks by the OUN/UPA on Polish villages in Volyn, a Polish resistance started to be formed in Bilyn. It had a self‐defense character. A clandestine collection of weapons began — mainly from Volodymyr‐Volynskyi, the capital of the Germ. Distrikt Wladimir–Wolynsk (Eng. Volodymyr‐Volynskyi District), which was part of the Germ. Reichskommissariat Ukraine (Eng. Reich Commissariat of Ukraine), to which his village belonged — and guards were posted to patrol the village's surroundings. In the nearby forests — which surrounded Bilyn and several other nearby Polish villages — a partisan unit of the Home Army AK (part of the Polish Clandestine State) began to operate and protect Bilyn, under the command of the Scoutmaster of the Polish Scouting Association ZHP, Vladislav Cieśliński nom de guerre „Piotruś” (Eng. „Pete”). The self‐defense movement soon began to be called the „Bilyn Republic”. Became its chaplain and the troops defending it. The tactics of the genocidal Ukrainians became even more radicalized. In 06.1943, they were further detailed by Dmytro Klachkivsky, nom de guerre „Klym Savur”, who became the de facto leader of the UPA in Volyn — initially units composed of deserters from the Germ. Ukrainische Hilfspolizei, transformed next into regular genocidal UPA units — who anticipating Germany's defeat in the war with Russia, explained and ordered: „We should carry out a major operation to eliminate the Polish element. When the German troops withdraw, we should use this opportune moment to eliminate the entire male population aged 16 to 60 […] We cannot lose this fight, and we must weaken Polish forces at all costs. Forest villages and villages located near forest massifs should disappear from the face of the earth”.

Polish survivers from exterminated villages throughout Volyn began flocking to Bilyn. This increased after 11.07.1943, the so‐called „Bloody Sunday”, when, in response to the order of „Klym Savur”, Ukrainian genocidal forces attacked at least 99 villages and drowned most of their Polish inhabitants in a sea of blood. Bilyn was spared, but in the .

Distrikt Wladimir–Wolynsk, many Polish villages were destroyed and their inhabitants brutally murdered by the UPA. By the end of 1943, the number of Poles living in Bilyn had risen to c. 5,000–6,000.

The „Bilyn Republic” also extended its protection to several neighboring Polish villages and settlements.

Internal organizing began, i.a. a sick bay was set up, where Dr Podlipski, a Jewish refugee from Vladimir, worked as a medic.

OUN/UPA attempted to attack many times, but the attacks were repelled. During these attacks, the Ukrainians murdered several dozen Poles. Among those murdered was a Polish forester who was hiding several Jews.

On 23.12.1943, the great Russian Dnieper–Carpathian Operation began in the east. The Russians began to push the Germans back and quickly entered the territories of pre‐war Poland. In response, on 16.01.1944, the commander of the AK „Volyn” District issued an order to concentrate in the western part of Volyn, as part of the implementation of Pl. „Burza” (Eng. „Storm”) operation, an open armed action by the Polish Clandestine State against the German occupiers and taking control of the territories of the Polish Republic immediately before the Russian arrival. One of the two concentration points of AK forces was near Bilyn, where the Pl. „Osnowa” (Eng. „Warp”) Group was established. A mobilization and supply center was organized in Bilyn. Mills, bakeries, windmills, butcher shops, warehouses, shoemakers, and gunsmiths were organised. Companies and battalions began to be formed. On 28.01.1944, the 27th Volyn Infantry Division of the Home Army, i.e. 27DPAK, was established, and the Pl. „Osnowa” Group became part of it. Was its chaplain.

And till c. mid‐March 1944, Polish positions began to be strengthened. Local battles were fought against the UPA, limiting the scope of the genocidal activities of this Ukrainian formation. Battles were also fought against the Germans, who, supported by the Germ. Ukrainische Hilfspolizei — those who had not deserted and had not joined the UPA — attacked Polish positions. Local agreements were also concluded with Russian partisans — grouped there mainly from parachute drops.

By the end of 03.1944, the area had become a frontline area. The Russians, attacking from the northeast, approached Kovel, c. 40 km to the northeast. The Germans then decided to eliminate the Polish „cauldron”.

They struck on c. 01.04.1944, and on Bilyn itself on Easter Sunday, 09.04.1944. A witness recalled: „I walked through the fields to our church in Bilyn, taking a shortcut of about 2 km. But while I was already on my way, German planes arrived and began a terrible bombardment of the village of Bilyn. I counted 32 planes; as soon as one had released its deadly cargo, others would fly over the village with new supplies”. Another recalled: „Naturally, many partisans and their families also came to the service, some in uniform, others in civilian clothes. The prayer was very fervent; suddenly I heard loud and terrifying bomb explosions, quite close to the church. People began to pray even louder and more fervently, all of us calling out to God that the bombs wouldn"t fall on the church, which was packed with worshippers. When I left the church some time later, along with the others, the entire village of Bilyn was already burning. That day, the Germans razed Bilyn to the ground, killing many people and domestic animals”.

Survived the destruction of Bilyn, but was wounded during one of the 27th DPAK's subsequent battles with the Germans, near the village of Pisarieva Volya, c. 5 km away.

Was finished off by Hungarian soldiers fighting alongside the Germans.

That same day, the Russians halted their offensive. Russian artillery stopped only c. 20 km from Bilyn. The Russians began to regroup. The 27th DPAK defended itself till c. 21.04.1944, when it managed to break out of the encirclement. The Polish civilian population left the area and went into exile to the west.

The memory of none of the Germans involved in these events has been immortalized. However, the Ukrainians… On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. In 12.2020, the Verkhovna Rada of Ukraine, in a resolution, recognized génocidaire Dmitry Klachkivsky as „the leader of the Ukrainian Insurgent Army in Volyn and a participant in the struggle for Ukraine's independence in the 20th century”. In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.

Lat. „O Tempora! O mores!

alt. details of death

According to other sources after the decision of 27th Volyn Infantry Division of AK units to leave area around Bielin, facing attacks of the genocidal Ukrainian OUN/UPA organization (during the genocide perpetrated by Ukrainians, known as „Volyn genocide”) and German retribution actions, decided to leave Bielin and search for refuge in Volodymyr‐Volynskyi, 10‐15 km from Bielin.

In civilian clothes, leading a cow on a string marched off.

On the way however apprehended by Hungarian soldiers, collaborating with Germans, and murdered.

cause of death

murder

perpetrators

Germans / Hungarians

sites and events

«Genocidium Atrox»Click to display the description, Deportations to SiberiaClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

1874

BIRTH symbol

presbyter (holy orders)
ordination

1905

ORDINATION symbol

positions held

1941 – 1944

curatus/rector/expositus — Bilyntoday: Ovadne hrom., Volodymyr rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]
⋄ Exaltation of the Holy Cross RC chapel ⋄ Volodymyr‐Volynskyitoday: Volodymyr, Volodymyr urban hrom., Volodymyr rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
, St Joachim and St Anne RC parish (main parish)Volodymyr‐Volynskyitoday: Volodymyr, Volodymyr urban hrom., Volodymyr rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
RC deanery

1938 – 1940

parish priest — Kalinówkan. Okhnivka village
today: non‐existent village, Ovadne hrom., Volodymyr rai., Volyn obl., Ukraine

more on
uk.wikipedia.org
[access: 2022.07.05]
⋄ Our Lady of Częstochowa RC parish ⋄ Volodymyr‐Volynskyitoday: Volodymyr, Volodymyr urban hrom., Volodymyr rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
RC deanery

1933 – 1938

parish priest — Boremeltoday: Boremel hrom., Dubno rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2022.07.05]
⋄ Holy Trinity RC parish ⋄ Dubno / Berestechkodeanery names/seats
today: Ukraine
RC deanery

1929 – 1932

parish priest — Torgovytsyatoday: Pidloztsi hrom., Dubno rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]
⋄ Our Lady of the Rosary RC parish ⋄ Dubnotoday: Dubno urban hrom., Dubno rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
RC deanery

c. 1921 – c. 1928

administrator — Novyi Zahorivform.: Zahorivska Volitsa
today: Lokachi hrom., Volodymyr rai., Volyn obl., Ukraine

more on
uk.wikipedia.org
[access: 2022.07.05]
⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Volodymyr‐Volynskyi / Horokhivdeanery names/seats
today: Volyn obl., Ukraine
RC deanery

till 1921

administrator — Romanivtoday: Romaniv hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Liubartoday: Liubar hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
RC deanery

till c. 1920

administrator — Kazimirkatoday: Kuzmivka, Stepan hrom., Sarny rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St Casimir the Prince and Confessor RC parish ⋄ Rivnetoday: Rivne urban hrom., Rivne rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
RC deanery

c. 1918 – c. 1919

administrator — Yemilchynetoday: Yemilchyne hrom., Zviahel rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Our Lady of Perpetual Help RC parish ⋄ Novohrad‐Volynskyitoday: Zviahel, Zviahel urban hrom., Zviahel rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
RC deanery

c. 1912 – c. 1917

administrator — Kunivtoday: Iziaslav urban hrom., Shepetivka rai., Proskuriv/Khmelnytskyi obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Iziaslav‐Ostrohdeanery name
today: Ukraine
RC deanery

c. 1911

administrator — Horodnytsyatoday: Horodnytsia hrom., Zviahel rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Our Lady of Mount Carmel RC parish ⋄ Novohrad‐Volynskyitoday: Zviahel, Zviahel urban hrom., Zviahel rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
RC deanery

c. 1908 – c. 1910

administrator — Zlatopiltoday: urban district, Novomyrhorod hrom., Novoukrainka rai., Kirovohrad obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Zvenyhorodkatoday: Zvenyhorodka urban hrom., Zvenyhorodka rai., Cherkasy obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19]
RC deanery

c. 1907

vicar — Obodivkatoday: Obodivka hrom., Haisyn rai., Vinnytsia obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St Michael the Archangel RC parish ⋄ Baltatoday: Balta urban hrom., Podilsk rai., Odessa obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
RC deanery

c. 1906

vicar — Chechelnyktoday: Chechelnyk hrom., Haisyn rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ St Joseph Spouse of the Blessed Virgin Mary RC parish ⋄ Baltatoday: Balta urban hrom., Podilsk rai., Odessa obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
RC deanery

till 1905

student — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ philosophy and theology, Theological Seminary

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Deportations to Siberia: In 1939‐1941 Russians deported — in four large groups in: 10.02.1940, 13‐14.04.1940, 05‐07.1940, 05‐06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.duszki.plClick to attempt to display webpage
[access: 2012.11.23]
, www.wolhynia.comClick to attempt to display webpage
[access: 2013.08.10]

bibliographical:
Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Parish priest of Lutsk–Żhytomyr 1801‐1920 and Kamyanets–Podilskyi 1869‐1919 dioceses”, Fr Waldemar Witold Żurek SDB, Lublin 2023
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.rmf24.plClick to attempt to display webpage
[access: 2015.09.30]

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