function

diocesan priest

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Vilnius archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Mogilev archdiocesemore on
en.wikipedia.org
[access: 2013.06.23]

academic distinctions

law candidate

date and place
of death

26.06.1941

Vileykatoday: Vileyka dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2022.01.06]

details of death

alt. details of death

cause of death

murder

perpetrators

Russians

date and place
of birth

07.01.1890

Berniškitoday: Skaista pog., Krāslava mun., Latvia

presbyter (holy orders)
ordination

25.10.1925 (church/chapel in Kadel (Kutschurgan region, Odessa district))

positions held

others related
in death

AMANKOWICZClick to display biography Dominic, JUREWICZClick to display biography Boleslaus, MATYSZCZYKClick to display biography Stanislaus

murder sites
camp 
(+ prisoner no)

Wilejka: During Russian occupation — after German and Russian invasion of Poland in 09.1939 and start of the II World War — largest prison in Vilnius region, originally in the buildings of pre–war Polish prison, subsequently expanded to buildings of a large hospital. Within the prison grounds Russians perpetrated numerous mass murders on mainly Polish prisoners. It is estimated that c. 1,200 prisoners were buried there. After German attack on 22.06.1941 of their erstwhile ally, Russians, 24.06.1941 Russians initiated forced evacuation of prisoners — part of general genocidal massacres of prisoners ordered by highest Russian authorities — during which 500‑800 prisoners marched off towards Borysów were murdered. Few dozen of them murdered in Kosuta forest, c. 9 km from Wilejka. Later German prison where, as during Russian occupation, mostly Poles were held captive and where mass murders were carried out as well, including a few Polish priests. The murders took place either on the prison yard or in the aforementioned forest n. Kasuta village. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2017.06.16])

06.1941 massacres (NKVD): After German attack of Russian‑occupied Polish territory and following that of Russia itself, before a panic escape, Russians murdered — in accordance with the genocidal order issued on 24.06.1941 by the Russian interior minister Lawrence Beria to murder all prisoners (formally „sentenced for counter–revolutionary activities', anti–Russian acts', sabotage and diversion, and political prisoners 'in custody'), held in NKVD‑run prisons in Russian occupied Poland, Lithuania, Latvia and Estonia — c. 40,000‑50,000 prisoners. In addition Russians murdered many thousands of victims arrested after German attack regarding them as „enemies of people” — those victims were not even entered into prisons’ registers. Most of them were murdered in massacres in the prisons themselves, the others during so‑called „death marches” when the prisoners were driven out east. After Russians departure and start of German occupation a number of spontaneous pogroms of Jews took place. Many Jews collaborated with Russians and were regarded as co‑responsible for prison massacres. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Solovetsky Islands: Solovetsky Special Purpose Camp SLON (ros. Солове́цкий ла́герь осо́бого назначе́ния) — Russian concentration camp and forced labour camp, on Solovetsky Islands, in operation from 1923 and initially founded on the site of famous former Orthodox monastery. Functioned till 1939 (in 1936‑9 as a prison). In 1920 the largest concentration camp in Russia. Place of slave labour and murder of hundreds of mainly Christian, including Catholic, priests, especially in 1920s and 1930s. The concept of future Russian slave labour concentration camps system Gulag its beginnings prob. can trace to camps of Solovetsky Islands — from there spread to the camps along Belamor canal (Baltic Sea — White Sea), and from there to all regions of Russian state. From the network of camps on Solovetsky Islands — also called Solovetsky Archipelago — Alexander Solzhenitsyn prob. formed his famous term of „Gulag Archipelago”. It is estimated that tens to hundreds of thousands prisoners were held in Solovetsky Islands camps. In 1937‑8 c. 9.500 prisoners were brought out of the camp and murdered in a number of execution sites, including Sandarmokh and Lodeynoye Polye, including many Catholic priests. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

KemLag: Sub–camp of BelBaltLag concentration camp group in Karelia republik, on the shores of White Sea. Many Catholic priests were held captive there on their way to or from Solovetsky Islands concentration camps. (more on: www.gulagmuseum.orgClick to attempt to display webpage
[access: 2014.12.20])

Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Moscow (Butyrki): Harsh transit and interrogation prison in Moscow — for political prisoners — where Russians held and murdered thousands of Poles. Founded prob. in XVII century. In XIX century many Polish insurgents (Polish uprisings of 1831 and 1863) were held there. During Communist regime a place of internment for political prisoners prior to a transfer to Russian slave labour complex Gulag. During the Great Purge c. 20,000 inmates were held there at any time (c. 170 in every cell). Thousands were murdered. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2020.05.01])

sources

personal:
www.bialystok.opoka.org.plClick to attempt to display webpage
[access: 2013.01.06], www.kul.lublin.plClick to attempt to display webpage
[access: 2013.01.06]
bibliograhical:, „Vilnius archdiocese clergy martyrology 1939‑1945”, Fr Thaddeus Krahel, Białystok, 2017, „Fate of the Catholic clergy in USSR 1917‑39. Martyrology”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin,
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]