Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
CHRABĄSZCZ
surname
versions/aliases
CHROBEŃSKI
forename(s)
John (pl. Jan)
function
diocesan priest
creed
Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Vilnius archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]
date and place
of death
26.03.1942
Yakkabogn. Szachrisabz
today: Qashqadaryo reg., Uzbekistan
more on
en.wikipedia.org
[access: 2022.01.06]
alt. dates and places
of death
Shakhrisabztoday: Qashqadaryo reg., Uzbekistan
details of death
On 28.04.1939 nominated chaplain of the Polish Army reserve in the captain rank and assigned to Suwałki Cavalry Brigade.
After German and Russian invasion of Poland in 09.1939 and start of the II World War, during 1939 campaign, chaplain to the Gen. Joseph Dwernicki's 2nd Grochów Cavalry Regiment and next „Plis” Cavalry Brigade.
After Kock battle of 02‑06.10.1939 avoided internment and returned to his parish.
There, already under Russian occupation, as a military chaplain forced to go into hiding. Moved to Łapy and there in 04.1940 arrested by the Russians.
Jailed in Białystok prison.
In 12.1940 deported by the Russians to UkhtIzhemLag, one of the Russian slave labour concentration camps — Gulag.
After German attack in 06.1941 of their erstwhile ally, Russians, released thanks to the amnesty for Poles. Managed to reach the emerging army being raised by Gen. Anders in Buzułuk.
Nominated chaplain of 17th Infantry Regiment of 6th Lviv Infantry Division.
With it moved on 25‑26.02.1942 to Uzbekistan and there, fulfilling chaplains duties, perished contracting typhoid.
cause of death
extermination
perpetrators
Russians
date and place
of birth
20.10.1906
Jakubówtoday: Imielno gm., Jędrzejów pow., Holy Cross voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.06]
presbyter (holy orders)
ordination
04.06.1933 (St John the Baptist and St John the Evangelist church in Vilniusmore on
www.diecezjaplocka.pl
[access: 2013.05.19])
positions held
1936 – 1940
curatus/rector/expositus {parish: Grodnotoday: Grodno dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2023.01.18], main parish St Francis Xavier; chapel: Kopciowszczyznatoday: Koptevka, Koptevka ssov., Grodno dist., Grodno reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18], in the Ignatius Mościcki's People's House; dean.: Grodnotoday: Grodno dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2023.01.18]}, newly established ezposit parish, with chruch in construction
1935 – 1936
vicar {parish: Grodnotoday: Grodno dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2023.01.18], main parish St Francis Xavier; dean.: Grodnotoday: Grodno dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2023.01.18]}
1933 – 1934
vicar {parish: Porazavatoday: Porazava ssov., Svislach dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2022.01.06], St Michael the Archangel; dean.: Vawkavysktoday: Vawkavysk dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2022.01.06]}
till 1933
student {Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06], Department of Theology, Vilnius University (since 1945), Lithuanian (1939‑40), Stephen Batory University (1919‑39)}
1927 – 1933
student {Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06], philosophy and theology, Theological Seminary}
others related
in death
GULClick to display biography Peter, HOŁYŃSKIClick to display biography Anthony Alexander, RADKIEWICZClick to display biography Steven (Fr Anatol of Immaculate Conception of the Virgin Mary), SORYSClick to display biography Francis, WAGNERClick to display biography Nicholas
murder sites
camp
(+ prisoner no)
UkhtIzhemLag: Russian complex of concentration camps (Uktha–Izhma ITL, part of Gulag penal system) founded on 10.05.1938 as a result of the split of UkhtPechLag concentration camp complex with HQ in Chibyu (Ukhta) in Izhma river region, in Komi republic. Divided into a number of separate concentration subcamps. At peak in excess of 30,000 prisoners slaved at mines and processing plants (in oil and other materials). The number started to go down in c. 1953, the year of Joseph Stalin, Russian genocidal leader’s death, and in 1955, when UkhtIzhemLag was incorporated into another complex of Russian concentration camps, PechorLag, reached c. 6,000 inmates. Many Poles brought in 1939 after Russian invasion of Poland, Germans (including German women from Volga region) and nationals of Baltic countries (mainly after 1944) were held there. (more on: www.gulagmuseum.orgClick to attempt to display webpage
[access: 2014.05.09])
Uchta: Local capital of a series of Russian concentration camps and forced labour camps — among others in diamond mines and at oil production — part of GULAG penal system, in the Komi republic (beyond Arctic Circle) — such as Uchpechłag, VorkutLag, Inta, Uchwymlag, Uchtiżemlag, Sieżeldor forced labour camps. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.17])
Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])
Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2012.11.23], www.dk.com.uaClick to attempt to display webpage
[access: 2013.01.06], www.niedziela.plClick to attempt to display webpage
[access: 2014.12.20], www.bialystok.opoka.org.plClick to attempt to display webpage
[access: 2014.12.20]
bibliograhical:, „Vilnius archdiocese clergy martyrology 1939‑1945”, Fr Thaddeus Krahel, Białystok, 2017,
original images:
www.bialystok.opoka.org.plClick to attempt to display webpage
[access: 2014.12.20], commons.wikimedia.orgClick to attempt to display webpage
[access: 2017.05.20]
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