• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • BUDZISZ Ignatius Clement; source: Fr Anastasius Nadolny, prof., „Biographical dictionary of priests ordained in the years 1921—1945 working in the Chełmno diocese”, Bernardinum publishing house 2021, own collection; CLICK TO ZOOM AND DISPLAY INFOBUDZISZ Ignatius Clement
    source: Fr Anastasius Nadolny, prof., „Biographical dictionary of priests ordained in the years 1921—1945 working in the Chełmno diocese”, Bernardinum publishing house 2021
    own collection

surname

BUDZISZ

forename(s)

Ignatius Clement (pl. Ignacy Klemens)

  • BUDZISZ Ignatius Clement - Commemorative plaque, porch, Assumption of the Blessed Virgin Mary into Heaven cathedral, Pelplin, source: own collection; CLICK TO ZOOM AND DISPLAY INFOBUDZISZ Ignatius Clement
    Commemorative plaque, porch, Assumption of the Blessed Virgin Mary into Heaven cathedral, Pelplin
    source: own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]

date and place
of death

24.10.1939

Szpęgawski foresttoday: Starogard Gdański gm., Starogard Gdański pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2018.09.23]

alt. dates and places
of death

10.1939

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, arrested by the Germans on 24.10.1939, together with his parish priest, Fr Leo Kurowski, and another vicar, Fr Boleslav Delewski.

After a few hours of detention in the court custody building in Gniew driven out of his parish and on the same day taken to an execution site, c. 30 km from Gniew.

Murdered in a mass execution.

cause of death

mass murder

perpetrators

Germans

sites and events

Szpęgawski forestClick to display the description, «Intelligenzaktion»Click to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

01.01.1911

Ostrowotoday: Władysławowo gm., Puck pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

presbyter (holy orders)
ordination

04.06.1939 (Pelpin cathedralmore on
pl.wikipedia.org
[access: 2014.11.14]
)

positions held

1939

vicar — Gniewtoday: Gniew gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.29]
⋄ St Nicholas the Bishop and Martyr RC parish ⋄ Gniewtoday: Gniew gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.29]
RC deanery

1933 – 1939

student — Pelplintoday: Pelplin gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.05.06]
⋄ philosophy and theology, Theological Seminary

others related
in death

BIAŁCZYKClick to display biography Vladislav, BUKOLTClick to display biography Augustine, BURCZYKClick to display biography Bronislav, CYRANKOWSKIClick to display biography John, DELEWSKIClick to display biography Boleslav, GLOCKClick to display biography Paul John, HUNDSDORFClick to display biography Sigismund, KALINOWSKIClick to display biography Joseph Benedykt, KRĘCKIClick to display biography Bernard Vaclav, KUROWSKIClick to display biography Leo, MALINOWSKIClick to display biography Thaddeus, MYŚLISZClick to display biography Joseph, SMOCZYŃSKIClick to display biography Joseph

sites and events
descriptions

Szpęgawski forest: In Szpęgawsk forest Germans, as part of their «Intelligenzaktion» — extermination of Polish intelligentsia in Pomerania — between 09.1939 and 01.1940 in mass executions murdered 5,000‐7,000 Poles. Among them were c. 49 Catholic priests — all bar one from Starogard Gdański county, 30 from Culm diocese Curia and 5 from Pelplin. 1,692 psychiatric hospital patients in Kocborowo — in 15 mass executions starting from 22.09.1939 — part of «Aktion T4», i.e. Germ. „Vernichtung von lebensunwertem Leben” (Eng. „elimination of live not worth living”) extermination program, were also murdered there. The victims were brought from Starogard Gdański jail in trucks or buses with windows blackened at sunset or during the night. Transports avoided main roads. At murder site prisoners were forced to kneel at banks of the ditches and murdered by a shot to the back of the head. Wounded were finished off with rifle butts or buried alive. After World War II 39 mass graves were found. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2018.09.23]
)

«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‐called Germ. Generalgouvernement (Eng. General Governorate) where it was called «AB‐aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04]
)

Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.parafiagniew.plClick to attempt to display webpage
[access: 2013.08.17]
, www.parafiagniew.plClick to attempt to display webpage
[access: 2013.08.17]

bibliographical:
Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
Mr Waldemar Kujawa, private correspondence, 06.11.2019
Biographical dictionary of priests ordained in the years 1921‐1945 working in the Chełmno diocese”, Fr Anastasius Nadolny, prof., Bernardinum publishing house 2021

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