function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Pinsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Minsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Mogilev archdiocesemore on
en.wikipedia.org
[access: 2013.06.23]

date and place
of death

24.07.1943

Kamentoday: Ivyanets ssov., Valozhyn dist., Minsk reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.18]

alt. dates and places
of death

26.07.1943, 08.1943

details of death

cause of death

mass murder

perpetrators

Germans

date and place
of birth

26.05.1886

presbyter (holy orders)
ordination

30.04.1917

positions held

others related
in death

RYBAŁTOWSKIClick to display biography Casimir

murder sites
camp 
(+ prisoner no)

Operation „Hermann”: On 19.06.1943 a unit of Polish resistance Home Army AK (part of Polish Clandestine State) from Stołpce in Belarus attacked Iwieniec. The town was captured — in history this act is known as „Iwieniec insurgency” — and German garrison defeated. All prisoners were released, among them a dozen or so Jews, including a few physicians. C. 40‑150 Germans and their collaborators were executed. C. 100‑200 functionaries of Belarusian support police, collaborating with Germans, voluntarily joined the partisan unit. After 18 hours partisans left Iwieniec and moved towards nearby Nalibocka Forest. In retaliation Germans immediately murdered c. 150 inhabitants of Iwieniec and organized a wide ranging anti‑partisan operation known under its codename „Hermann”. The main aim was elimination of partisan units — Polish and Russian — operating in Nalibocka Forest. It started on 13.07.1943. C. 9,000 Germans and its collaborators — including Russians — participated supported by airplanes, artillery and heavy weaponry. Around the forest Germans set up a strip of „scorched earth”, c. 10‑15 km wide. During operation Germans burnt to ground more than 60 Polish and Belarus villages and murdered c. 4,280 civilians including a few Catholic priests — those regarded as supporting the partisans were executed, hanged, burnt alive. C. 21,000‑25,000 civilians were sent to 3rd Reich, i.e. Germany, for slave labour, and thousands — including elderly, women and children — were evicted beyond the blockade strip. Partisans however — both Polish and Russians — managed to break of the encirclement, despite huge losses. One of the towns in the vicinity of the region under operation — c. 20 km from Nalibocka Forest — was Nowogródek. During the operation Germans arrested there c. 120 its inhabitants and regarded as hostages. Local Sisters of the Holy Family of Nazareth nuns — in Nowogródek since 04.09.1929, providing religious education and instruction to children and youth — stood up in their defense. 11 of them were arrested by the Germans and murdered. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2018.10.04])

Help to the Jews: During World War II on the Polish occupied territories Germans forbid to give any support to the Jews under penalty of death. Hundreds of Polish priests and religious helped the Jews despite this official sanction. Many of them were caught and murdered.

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.glaukopis.plClick to attempt to display webpage
[access: 2012.11.23], www.polacyizydzi.plClick to attempt to display webpage
[access: 2013.02.15], kraj.byClick to attempt to display webpage
[access: 2016.03.14]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‑1945”, Victor Jacewicz, John Woś, vol. I‑V, Warsaw Theological Academy, 1977‑1981
„Pinsk Diocese in Poland Clergy and Church Register”, Pinsk diocese bishop, 1933‑1939, diocesan printing house
original images:
kraj.byClick to attempt to display webpage
[access: 2016.03.14], www.iwieniec.euClick to attempt to display webpage
[access: 2013.12.04]