• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

this page:

po polskuClick to display in Polish

link do KARTY OSOBOWEJ - POLSKA WERSJAClick to display in Polish
  • LASKOWSKI Vladimir John - 11—12.06.1937,Wytomyśl, source: galeria.nowytomysl.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    11—12.06.1937,Wytomyśl
    source: galeria.nowytomysl.pl
    own collection
  • LASKOWSKI Vladimir John, source: www.wtg-gniazdo.org, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    source: www.wtg-gniazdo.org
    own collection
  • LASKOWSKI Vladimir John, source: www.csw2020.com.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    source: www.csw2020.com.pl
    own collection
  • LASKOWSKI Vladimir John, source: www.csw2020.com.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    source: www.csw2020.com.pl
    own collection
  • LASKOWSKI Vladimir John, source: tomasz-jankowski.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    source: tomasz-jankowski.pl
    own collection
  • LASKOWSKI Vladimir John - Contemporary painting, source: www.wirtualny.lwowek.net, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Contemporary painting
    source: www.wirtualny.lwowek.net
    own collection
  • LASKOWSKI Vladimir John - Contemporary image, source: docplayer.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Contemporary image
    source: docplayer.pl
    own collection
  • LASKOWSKI Vladimir John - Contemporary painting, source: www.garnek.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Contemporary painting
    source: www.garnek.pl
    own collection
  • LASKOWSKI Vladimir John - Contemporary image, source: www.csw2020.com.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Contemporary image
    source: www.csw2020.com.pl
    own collection

religious status

blessed

surname

LASKOWSKI

forename(s)

Vladimir John (pl. Włodzimierz Jan)

  • LASKOWSKI Vladimir John - Commemorative plaque, church, Lwówek, source: www.wtg-gniazdo.org, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Commemorative plaque, church, Lwówek
    source: www.wtg-gniazdo.org
    own collection
  • LASKOWSKI Vladimir John - Cenotaph, cemetery, Lwówek, source: www.wtg-gniazdo.org, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Cenotaph, cemetery, Lwówek
    source: www.wtg-gniazdo.org
    own collection
  • LASKOWSKI Vladimir John - Commemorative plaque, Underground Resistance State monument, Poznań, source: own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Commemorative plaque, Underground Resistance State monument, Poznań
    source: own collection
  • LASKOWSKI Vladimir John - Underground Resistance State monument, Poznań, source: own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Underground Resistance State monument, Poznań
    source: own collection
  • LASKOWSKI Vladimir John - Underground Resistance State monument, Poznań, source: own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Underground Resistance State monument, Poznań
    source: own collection
  • LASKOWSKI Vladimir John - Martyrs of the II World War Monument, St John the Baptist church, Szczecin, source: www.szczecin.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Martyrs of the II World War Monument, St John the Baptist church, Szczecin
    source: www.szczecin.pl
    own collection
  • LASKOWSKI Vladimir John - Altar, Martyrs' Chapel, St Peter and St Paul cathedral, Poznań, source: own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Altar, Martyrs' Chapel, St Peter and St Paul cathedral, Poznań
    source: own collection
  • LASKOWSKI Vladimir John - Commemorative plague, altar, Martyrs' Chapel, St Peter and St Paul cathedral, Poznań, source: own collection; CLICK TO ZOOM AND DISPLAY INFOLASKOWSKI Vladimir John
    Commemorative plague, altar, Martyrs' Chapel, St Peter and St Paul cathedral, Poznań
    source: own collection

beatification date

13.06.1999more on
www.swzygmunt.knc.pl
[access: 2013.05.19]

BEATIFICATION symbol

the RC Pope John Paul IImore on
en.wikipedia.org
[access: 2014.09.21]

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Gniezno and Poznań RC archdiocese (aeque principaliter)more on
www.archpoznan.pl
[access: 2012.11.23]

date and place
of death

08.08.1940

DEATH symbol

KL Gusen Iconcentration camp
today: n. Sankt Georgen an der Gusen, Perg dist., Salzburg state, Austria

more on
en.wikipedia.org
[access: 2022.01.09]

details of death

In Prussia, during the partitions of Poland, while studying, till 1904, at the Germ. Königliches Gymnasium (Eng. Royal Gymnasium) in Rogoźno, member of the school circle of the Polish clandestine students' self‐educational organization, whose superior, coordinating organization was the „Red Rose” organization in Poznań. From 1888, religion was taught at school only in German; from 1889, the reading of works by Polish writers such as A. Mickiewicz, J. Słowacki, Z. Krasiński was banned; from 1890, it was forbidden to give grades in Polish on the secondary school‐leaving certificate; from 1901, Polish language teaching was entrusted exclusively to German teachers. In 1902, as a sign of solidarity with the pupils of the school in Września, who protested against being forced to say prayers in German, the students boycotted Polish language lessons conducted by Germans. A year later, Polish language teaching was stopped altogether, which in turn led to the transformation of the student organizations into the clandestine Thomas Zan Society.

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, arrested by the Germans on 15.03.1940 (or 15.05.1940).

Jailed in IL Lubin transit camp in Lubiń and next in KL Posen (Fort VII) concentration camp where was tortured.

On 22‐24.05.1940 moved to KL Dachau concentration camp.

One of the foremost experts on KL Dachau, Sr Stephanie A. Hayward OCD, wrote in her book about Blessed Stephen Vincent Frelichowski: „Concentration camps in human history were something previously unseen in such a form and on such a scale — something that had not existed before. Humanity had no experience in dealing with such evil; it lacked even the vocabulary to describe what was happening there, and human imagination was insufficient to fully grasp such things”. Quoted a fellow prisoner at KL Dachau, the Austrian Fr Conrad Just OCist: „There is no atrocity that did not occur in one of the concentration camps”. And added: „It can be said without exaggeration that what took place in the German concentration camps was absolute evil in all its manifestations”.

The first Catholic clergy became prisoners of KL Dachau as early as 1938. They were Austrians imprisoned following the Germ. Anschluss (eng. annexation), i.e. the forced annexation of the Austrian state into the German Reich. In 09.1939, immediately after the outbreak of World War II, Catholic clergy from the Czech lands became victims of KL Dachau; they were transported there as part of Germ. Aktion Albrecht I (Eng. Operation Albrecht I), i.e. a campaign of arrests targeting individuals deemed potentially dangerous in the dict. Germ. Protektorat Böhmen und Mähren (Eng. Protectorate of Bohemia and Moravia), an administrative unit established by Germany on 16.03.1939, from the territories of Bohemia, Moravia, and Czech Silesia, occupied following the Munich Agreement of 30.09.1938 — and, in particular, Polish clergy.

Between 1939 and 1940, the Germans interned clergymen arrested in occupied Polish territories in numerous concentration camps, including KL Stutthof, KL Sachsenhausen, KL Buchenwald, and KL Mauthausen–Gusen. The Holy See intervened, demanding the release of the prisoners — among them several bishops — or their transfer to the German‐occupied and run quasi‐state called the Germ. General­gouvernement (Eng. General Governorate), i.e. GG, or even permission for them to emigrate to a neutral European country or Latin America. In 06.1940 — at the time of the defeat of France — the Germans rejected these proposals, which had been presented by the Apostolic Nuncio in Berlin, Abp Cesare Orsenigo; they justified their refusal by citing the opinion of the Germ. Generalgouverneur der besetzten Gebiete Polens (Eng. Governor–General of the occupied Polish territories), i.e. GG Governor, a Doctor, you bet!, of Law (the supervisor of his doctoral dissertation, „The Public Legal Entity: A Contribution to the Doctrine of the Characteristics of Public Legal Personality”, was the renowned public law professor of Jewish descent, Walter Jellinek), and a prominent German National Socialist figure — regarding the „anti‐German stance of the Vatican press and radio”. In 11.1940, the Germans made different decision — endorsed by another prominent German National Socialist figure, Reichsführer‐SS Heinrich Luitpold Himmler. The executive order was issued by the head of the Germ. Reichssicherheitshauptamt (Eng. Reich Main Security Office), i.e. RSHA, SS‐Obergruppenführer Reinhard Tristan Eugen Heydrich. On 09.11.1940, in a letter from the Germ. Reichsministerium für die Kirchliche Angelegenheiten (Eng. Reich Ministry for Church Affairs) to Adolf Cardinal Bertram, the Archbishop of Wrocław, one of the paragraphs stated Germ. „Nach einer Entscheidung des Reichsführers SS und Chefs der Deutschen Polizei werden nunmehr sämtliche bisher in verschiedenen Konzentrationslagern untergebrachten Geistlichen im K.L. Dachau zusammengefaßt werden. Dort werden sie nur mit leichten Arbeiten beschäftigt. Auch wird ihnen Gelegenheit gegeben, täglich die Messe zu lesen oder zu besuchen” (Eng. „In accordance with the decision of the Reichsführer‐SS and Chief of the German Police, all clergy previously held in various concentration camps will now be gathered at the Dachau concentration camp. There, they will be assigned only light work. They will also be given the opportunity to celebrate or attend Holy Mass daily”). This measure also applied to military chaplains, constituting a violation of the Hague Convention.

The decision resulted i.a. in the transfer — on 08.12.1940 — of c. 152 members of the clergy from the KL Mauthausen–Gusen concentration camp complex. Of these, 139 were definitively identified as Polish clergy. On 14.12.1940 a transport of c. 527 clergymen — c. 500 among them were Poles — who had been held at the KL Sachsenhausen concentration camp, arrived at KL Dachau. A day earlier, on 12‐13.12.1940, 68 Polish clergymen were brought from the KL Auschwitz concentration camp. In KL Dachau, at the gate bearing the inscription Germ. „Arbeit macht frei” (Eng. „Work sets you free”), they were greeted by one of the deputies to the Germ. Lagerkommandant (Eng. camp commandant), the notorious SS‐Sturmbannführer Alexander Bernhard Hans Piorkowski, with:

„You are in Dachau; no one leaves this place […] This is not a sanatorium. The only way out of here is through the chimney or in a coffin”….

Finally on 02.08.1940 transported to KL Gusen I concentration camp — part of KL Mauthausen‐Gusen concentration camps' complex — where slaved in quarries and where was murdered: tortured by the German camp's cutthroats.

Fr Sigismund Ogrodowski, KL Gusen prisoner, recalled:

„Even today, that terrible sight remains before our eyes: Fr Laskowski lies unconscious on the stones, bloodied, swollen, his face distorted by kicks, and he is delirious. Every now and then, sighs escape his lips: «Oh Jesus, Jesus».

This further irritated one of the SS members, who walked over to the unconscious, lying Fr Laskowski and, with the air of a hero, crowned the satanic deed with new kicks.

After the roll‐call ended, colleagues carried Fr Laskowski to the camp hospital, where not long after, at 13:15 on August 8, 1940, he commended his tormented soul to God.

Upon hearing the news, everyone declared that a true martyr had died”….

Fr Louis Walkowiak, another prisoner at KL Gusen, devoted a longer paragraph to his death:

„We were just returning to the camp carrying stones on our shoulders when suddenly an Oberkapo from Kastenhofen [Gustav Krutzki from East Prussia], whom we called "the Tiger", ran up to our group. He told our Kapo that he needed four men. Our Kapo detached the last four men from the group and ordered them to follow "the Tiger". This German had been sentenced by courts to life imprisonment, allegedly for the murder of his own mother. A textbook sadist, he could knock an inmate down with a single kick, and when the victim attempted to stand up, he would place his foot on the man's neck and press him against the ground until the tortured soul breathed his last […] "The Tiger" led us to a shack where he usually took shelter from the rain. It was also a place where this unbridled pervert vented his malice; there, hidden from view, he tormented his victims. As we approached the shack, a shocking sight met our eyes. Broken fence pickets were scattered around an oak trunk, and a man lay on the ground in a pool of blood. "The Tiger" barked out a short sentence:

— Away with this filth!

We quickly lifted the fallen man from the ground. We immediately recognized our brother in the priesthood of Christ — Fr Vladimir Laskowski, the parish priest and dean from Lwówek in the Archdiocese of Poznań. Since Fr Laskowski could not stand up on his own strength, two of us took him by the arms, and two by the legs. We made our way towards the camp with the beaten man. From his lips we heard the words:

— «The Kapo beat me, Jesus, forgive!».

One of us granted him absolution. Suddenly, a shout and a call rang out behind us. Glancing back surreptitiously, I realized that another Kapo was running down after us. All of a sudden, I felt an incredible pain on my back and heard:

— Two men are enough, the other two — back to work!

Now only two priests, holding the dying clergyman tightly under his armpits, dragged him to the camp. They leaned him against the nearest barrack adjacent to the roll‐call square. Then, under the escort of an armed guard, they had to return immediately to their interrupted labor. No sick or beaten inmate could be admitted to the infirmary (Germ. Revier) during working hours. When, after two hours, we returned to the camp in tight ranks for the evening roll‐call, Fr Laskowski lay under the barrack, facedown on the ground. He was still moving his hands, attempting to crawl. None of us was allowed to approach him until the hour‐long roll‐call was over. Immediately after the roll‐call, several colleagues ran up to him and carried him to the infirmary. That very night, he ended his life without regaining consciousness.

Dean Vladimir Laskowski, a clergyman of great virtue, […] had a good opinion of the Germans. […] Was a blind optimist. He believed in a swift end to the war and our liberation. His optimism was almost childlike. He lived by the standards of the past, refusing to believe that the Germans could consciously bring harm to anyone.

— I know the Germans from before 1914. I am sure that no harm will come to us. Wherever we are going, we will surely find better living conditions — he comforted us and himself on the train carrying us to the quarries in Gusen.

We did not know that a fate similar to the one that befell Fr Laskowski awaited dozens of us just a few days later”….

According to the death certificate, issued in KL Mauthausen, the „honest” otherwise German „medical doctors” and formalists — and at the same time, unrivaled fairy tale spinners — noted that the cause of death was Germ. „Rippenfellentzündung” (Eng. „Pleurisy”).

prisoner camp's numbers

11160Click to display source page (KL DachauClick to display the description)

cause of death

murder

perpetrators

Germans

sites and events

KL Gusen IClick to display the description, KL Mauthausen‐GusenClick to display the description, KL DachauClick to display the description, KL PosenClick to display the description, IL LubinClick to display the description, 02‐03.1940 arrests (Warthegau)Click to display the description, Reichsgau WarthelandClick to display the description, «Intelligenzaktion»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

30.01.1886Birth certification on:
photos.szukajwarchiwach.gov.pl
[access: 2025.03.07]

BIRTH symbol

Rogoźnotoday: Rogoźno gm., Oborniki pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]

parents

LASKOWSKI Stanislav Anthony
🞲 02.05.1845, Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
— 🕆 12.12.1929, Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]

MAN and WOMAN symbol

GŁOWIŃSKA Clementine Elisabeth
🞲 19.11.1859, Obornikitoday: Oborniki gm., Oborniki pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
— 🕆 09.09.1938, Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]

baptism

15.02.1886Birth certification on:
photos.szukajwarchiwach.gov.pl
[access: 2025.03.07]

BAPTISM symbol

Rogoźnotoday: Rogoźno gm., Oborniki pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]

St Vitus the Martyr RC_church

presbyter (holy orders)
ordination

01.03.1914

ORDINATION symbol

Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]

St Peter and St Paul the Apostles RC archcathedral churchmore on
en.wikipedia.org
[access: 2025.03.14]

positions held

1930 – 1940

dean — Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
RC_deanery

1927 – 1940

parish priest — Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
⋄ Blessed Virgin Mary of the Assumption, St John the Baptist and St John the Evangelist RC parish ⋄ Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
RC_deanery — also: c. 1931‐1934 inspector of religion classes in elementary schools for Nowy Tomyśl county; president of the Charles Marcinkowski Scientific Assistance Society in the Nowy Tomyśl county

1935

administrator — Otorowotoday: Szamotuły gm., Szamotuły pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.15]
⋄ All the Saints RC parish ⋄ Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
RC_deanery — acting („ad interim”)

1932

administrator — Bytyńtoday: Kaźmierz gm., Szamotuły pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
⋄ Blessed Virgin Mary Immaculate Conception RC parish ⋄ Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
RC_deanery — acting („ad interim”)

1931 – 1932

administrator — Miedzichowotoday: Miedzichowo gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2025.01.04]
⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Lwówektoday: Lwówek gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
RC_deanery — acting („ad interim”)

1926 – 1927

parish priest — Tulcetoday: Kleszczewo gm., Poznań pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.07.16]
⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Środatoday: Środa Wielkopolska, Środa Wielkopolska gm., Środa Wielkopolska pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]
RC_deanery

1923 – 1926

treasury officer / procurator — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Archbishop's Theological Seminary (Collegium Leoninum) — also: 2nd treasurer of the Consistory of Poznań Archdiocese

1917 – 1923

General secretary — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ „Caritas” Charity Society ⋄ Poznań RC_archdiocese — also: 1917‐1919 editor of the Pl. „Przewodnik Miłosierdzia” (Eng. „Mercy Guide”) monthly; member of the Executive Committee of the Poznań branch of the Polish Red Cross; from 1921 secretary of the board of the Pl. „Przyjaźń” (Eng. „Friendship”) Society for the Self‐Help of Intelligentsia

1917 – 1926

resident — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ St Martin the Bishop and Confessor RC parish ⋄ Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
RC_deanery

1916 – 1917

vicar — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ St Martin the Bishop and Confessor RC parish ⋄ Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
RC_deanery

1915 – 1916

vicar — Ostrów Wielkopolskitoday: Ostrów Wielkopolski urban gm., Ostrów Wielkopolski pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Ostrów Wielkopolskitoday: Ostrów Wielkopolski urban gm., Ostrów Wielkopolski pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
RC_deanery

1914 – 1915

vicar — Modrzetoday: Stęszew gm., Poznań pov., Greater Poland voiv., Poland
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[access: 2021.06.20]
⋄ St Giles the Abbot RC parish ⋄ Buktoday: Buk gm., Poznań pov., Greater Poland voiv., Poland
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RC_deanery

till 1914

student — Gnieznotoday: Gniezno urban gm., Gniezno pov., Greater Poland voiv., Poland
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[access: 2021.12.18]
⋄ philosophy and theology, Archbishop's Practical Theological Seminary (Lat. Seminarium Clericorum Practicum)

from 1910

student — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
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⋄ philosophy and theology, Archbishop's Theological Seminary (Collegium Leoninum)

1907 – 1909

student — Greifswaldtoday: Vorpommern‐Greifswald dist., Mecklenburg‐Vorpommern state, Germany
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[access: 2022.02.15]
⋄ law, Alma Mater Gryphiswaldensis (Eng. University of Greifswald)

c. 1905 – c. 1906

student — Wrocławtoday: Wrocław city pov., Lower Silesia voiv., Poland
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[access: 2021.04.02]
⋄ law, University of Wrocław [i.e. University of Wrocław (since 1945) / Frederic Wilhelm University of Silesia (1911‐1945) / Royal University i.e. Breslau Academy (1816‐1911)]

c. 1904 – c. 1905

student — Leipzigtoday: Leipzig urban dist., Saxony state, Germany
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[access: 2022.07.16]
⋄ law, Germ. Universität Leipzig (Eng. University of Leipzig)

c. 1904

student — Wrocławtoday: Wrocław city pov., Lower Silesia voiv., Poland
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[access: 2021.04.02]
⋄ law, University of Wrocław [i.e. University of Wrocław (since 1945) / Frederic Wilhelm University of Silesia (1911‐1945) / Royal University i.e. Breslau Academy (1816‐1911)]

till 1904

pupil — Rogoźnotoday: Rogoźno gm., Oborniki pov., Greater Poland voiv., Poland
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⋄ Germ. Königliche Gymnasium (Eng. Royal Gymnasium) — studies crowned on 24.02.1904 with the maturity diploma (i.e. matura)

from 1891

pupil — Rogoźnotoday: Rogoźno gm., Oborniki pov., Greater Poland voiv., Poland
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⋄ elementary school

from 1915

membership — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
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⋄ History and Literature Department, Friends of Sciences Society

biography (own resources)

Click to read biography details from our resourcesClick to read biography details from our resources

comments

Polish prisoners at KL Gusen dubbed Gustav Krutzki — a „construction worker” from vicinity of Insterburg (Wystruć) in Germ. Provinz Ostpreußen (Eng. Province of East Prussia) — „The Tiger”. In the terminology of the German penal system, this „archetypal sadist” (as he is described in the accounts of Polish prisoners) was classified as a Germ. Berufsverbrecher / Vorbeugungshäftling (Eng. professional criminal under preventive detention). Initially imprisoned at KL)Buchenwald, by 1938 was serving as an Germ. Oberkapo (Eng. head kapo) at KL Gusen, overseeing prisoners forced to labor in Germ. Granitsteinbruch Kastenhofen (Eng. Kastenhofen granite quarry). According to a Polish source: „The Kastenhofen quarries were the daily scene of horrific crimes. Before the eyes of thousands of prisoners, civilian foremen, SS‐men, and even local residents — including women and children — prisoners were murdered: pushed into the abyss from 20‐40 meter‐high cliffs; struck down with the blades of shovels or pickaxes; shoved beneath moving rail carts laden with earth or stone; or trampled while lying on the ground, or bludgeoned to death with heavy, dark‐colored stones. The murderers would even place bets among themselves as to who could kill the most people on any given day”. His ultimate fate remains unknown.

sites and events
descriptions

KL Gusen I: German Germ. Konzentrationslager (Eng. concentration camp) KL „Grade III” (Germ. „Stufe III”), part of KL Mauthausen‐Gusen complex, intended for the „Incorrigible political enemies of the Reich”. The prisoners slaved at a nearby granite quarry, but also in local private companies: at SS guards houses' construction at a nearby Sankt Georgen for instance. Initially opened in 05.1940 as the „camp for Poles”, captured during the program of extermination of Polish intelligentsia («Intelligenzaktion»). Till the end most of the prisoners were Poles. Many Polish priests from the Polish regions incorporated in the Germany were brought there in 1940, after start of German occupation of Poland, from KL Sachsenhausen and KL Dachau concentration camps. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.03.10]
)

KL Mauthausen‐Gusen: A large group of German Germ. Konzentrationslager (Eng. concentration camp) KL camps set up around the villages of Mauthausen and Gusen in Upper Austria, c. 30 km east of Linz, operational from 1938 till 05.1945. Over time it became of the largest labour camp complexes in the German‐controlled part of Europe encompassing four major camps concentration camps (KL Mauthausen, KL Gusen I, KL Gusen II and KL Gusen III) and more than 50 sub‐camps where inmates slaved in quarries — the granite extracted, previously used to pave the streets of Vienna, was intended for a complete reconstruction of major German towns according to the plans of the chief architect of National Socialist Germany, the Germ. Generalbauinspektor für die Reichshauptstadt (Eng. General Building Inspector for the Reich Capital) and from 1942 also, i.a. the Germ. Reichsminister für Bewaffnung und Munition (Eng. Reich Minister for Armaments and Ammunition), Albert Speer — munitions factories, mines, arms factories and Me 262 fighter‐plane assembly plants. The complex served the needs of the German war machine and also carried out extermination through labour. Initially did not have a its own gas chamber and the intended victims were mostly moved to the infamous euthanasia center in the Schloß Hartheim castle w Alkoven, 40.7 km east, or killed by lethal injection and cremated in the local crematorium. Later a van with the exhaust pipe connected to the inside shuttled between KL Mauthausen and KL Gusen. In 12.1941 a permanent gas chamber was built. C. 122,000‐360,000 of prisoners perished. Many Polish priests were held, including those captured during the program of extermination of Polish intelligentsia («Intelligenzaktion»). The camp complex was founded and run as a source for cheap labour for private enterprise. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.03.10]
)

KL Dachau: KL Dachau in German Bavaria, set up in 1933, became the main German Germ. Konzentrationslager (Eng. concentration camp) KL for Catholic priests and religious during World War II: On c. 09.11.1940, Reichsführer‐SS Heinrich Himmler, head of the SS, Gestapo and German police, as a result of the Vatican's intervention, decided to transfer all clergymen detained in various concentration camps to KL Dachau camp. The first major transports took place on 08.12.1940. In KL Dachau Germans held approx. 3,000 priests, including 1,800 Poles. The priests were forced to slave labor in the Germ. „Die Plantage” — the largest herb garden in Europe, managed by the genocidal SS, consisting of many greenhouses, laboratory buildings and arable land, where experiments with new natural medicines were conducted — for many hours, without breaks, without protective clothing, no food. They slaved in construction, e.g. of camp's crematorium. In the barracks ruled hunger, freezing cold in the winter and suffocating heat during the summer, especially acute in 1941‐1942. Prisoners suffered from bouts of illnesses, including tuberculosis. Many were victims of murderous „medical experiments” — in 11.1942 c. 20 were given phlegmon injections; in 07.1942 to 05.1944 c. 120 were used by for malaria experiments. More than 750 Polish clerics where murdered by the Germans, some brought to TA Hartheim euthanasia centre set up in Schloß Hartheim in Austria and murdered in gas chambers. At its peak KL Dachau concentration camps’ system had nearly 100 slave labour sub‐camps located throughout southern Germany and Austria. There were c. 32,000 documented deaths at the camp, and thousands perished without a trace. C. 10,000 of the 30,000 inmates were found sick at the time of liberation, on 29.04.1945, by the USA troops… (more on: www.kz-gedenkstaette-dachau.deClick to attempt to display webpage
[access: 2013.08.10]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2016.05.30]
)

KL Posen: The German camp established at Fort VII of the former Prussian Germ. Festung Posen (Eng. Poznań Fortress), built in 1876‐1880 in Poznań, formally until mid‐11.1939 operating as the Germ. Konzentrationslager (Eng. concentration camp) KL Posen, a term used in «Liber Albus» also for the later period of the camp's operation. It was the first such camp established by the Germans on Polish soil — in the case of Greater Poland, incorporated directly into the German state in 1939. As early as 10.1939, at KL Posen, the Germans for the first time used gas to murder Polish civilians, particularly psychiatric patients. Its first commandant was the génocidaire SS‐Sturmbannführer Herbert Lange, who later used his acquired „experience” in murdering Poles to murder Jews, i.e. to establish the first — even before the start of genocidal program Germ. «Endlösung der Judenfrage» (Eng. „Final Solution of the Jewish Question”) — Germ. Vernichtungslager (Eng. extermination camp) VL Kulmhof in Chełm on River Ner. From 11.1939, the camp functioned as a prison for the Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. Gestapo, and as the Germ. Übergangslager (Eng. transit camp), before dispatching prisoners to concentration camps such as KL Dachau or KL Auschwitz. On 28.05.1941, the camp was renamed a police prison and correctional slave labor camp, Germ. Arbeitserziehungslager (Eng. labor and education camp), i.e. AEL. At its peak, the camp carried out seven to nine executions daily, with prisoners being hanged en masse, and some being taken to executions outside the camp grounds. In total, the Germans murdered c. 20,000 residents of Greater Poland at KL Posen, including many members of the Polish intelligentsia, officials, landed gentry, participants in the 1918‐1919 Greater Poland Uprising, patients and staff of psychiatric hospitals, and more than a dozen priests. Hundreds of Catholic priests passed through the camp before being sent to concentration camps, primarily KL Dachau. From 03.1943, the period of transformation of the camp into industrial plants of the German armaments industry began (e.g. from 25.04.1944, the Telefunken Gesellschaft für drahtlose Telegraphie m.b.H. factory, manufacturing radio i.a. for submarines and aircraft). (more on: www.wmn.poznan.plClick to attempt to display webpage
[access: 2019.02.02]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.27]
)

IL Lubin: The Gestapo District Office in Poznań issued on 13.12.1939 executive instruction Ref. IIB No. 406/39 Tgb. No. 3045/39, ordering: „Based on the regulation of the Germ. Höherer SS‐ und Polizeiführer (Eng. Higher Commander of the SS and Police) [of the Germ. Warthegau (Eng. Greater Poland)] province of 12.11.1939 [SS‐Gruppenführer Wilhelm Koppe], apart from Poles and Jews, also Catholic clergy will be expelled. Action against this group of people should be carried out in such a way that internment and transport are separate […] C. 80% of Catholic clergy are expected to be expelled. The selection based on political threat posed. Internees cannot be placed in regular transit camps due to the possibility of international protest. Catholic clergy should be interned in men's monasteries and held there till mass transportation out”. And so at the Benedictine abbey in Lubiń near Kościan, at the beginning of 1940, the Germans — Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. Gestapo — organized an temporary Germ. „Internierungslager” (Eng. „Internment camp”) IL Lubin for priests and friars from Greater Poland (dated from 15.02.1940, although the Germans brought several priests to the abbey earlier). E.g. in 04.1941 Franciscan friars from Goruszki monastery were brought in. In total, 104 clergymen were held in the monastery. On 06.10.1941, as part of the third great operation of arrests of the Polish clergy of Greater Poland — more precisely, from the Germ. Warthegau occupational province — all interned priests were transported to the KL Dachau concentration camp. Religious brothers were allowed to return to their family homes. The monastery was turned into an old people's home, and later as a training center for national‐socialist German youth, Germ. „Hitler‐Jugend” (Eng. „Hitler youth”). Rich library collections and other goods were plundered. The Benedictines returned to the monastery on 25.01.1945, after the German defeat. (more on: www.benedyktyni.netClick to attempt to display webpage
[access: 2013.08.10]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.10]
)

02‐03.1940 arrests (Warthegau): The first large wave of arrests of Polish Catholic priests from German‐occupied Greater Poland, transformed into the German province of Germ. Reichsgau Wartheland (Eng. Warta Country Reich District), began in principle already in 01.1940, but the largest number of priests were detained in 02‐03.1940. One of the pillars of the policy of the Germ. Gauleiter (Eng. district leader), the criminal Arthur Greiser, who sought to transform the province under his control into a Germ. „Mustergau” (Eng. model district), was the German postulate „Ohne Gott, ohne Religion, ohne Priesters und Sakramenten” („without God, without religion, without priests and sacraments”). Its implementation was the arrest of several hundred Catholic priests and their detention — before being deported to concentration camps deep in Germany — in transit camps in Puszczykowo, IL Lubin in Lubiń, IL Bruckau in Bruczków, IL Görchen in Goruszki, IL Chludowo in Chludowo and the KL Posen concentration (Fort VII) camp in Poznań.

Reichsgau Wartheland: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Greater Poland region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 24.01.1940 transformed into the Germ. Reichsgau Wartheland (Eng. Warta Country Reich District), in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 90% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 100,000 Poles were murdered as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes. C. 630,000 were forcibly resettled to the Germ. Generalgouvernement, and their place taken by the Germans brought from other areas occupied by Germany (e.g. the Baltic countries, Bessarabia, Bukovina, etc.). Poles were forced to sign the German nationality list, the Germ. Deutsche Volksliste DVL. As part of the policy of „Ohne Gott, ohne Religion, ohne Priesters und Sakramenten” (Eng. „No God, no religion, no priest or sacrament”) most Catholic priests were arrested and sent to concentration camps. All schools teaching in Polish, Polish libraries, theaters and museums were closed. Polish landed estates confiscated. To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany, and the legal age of marriage for Poles was increased (25 for women, 28 for men). The German state office, Germ. Rasse‐ und Siedlungshauptamt (Eng. Main Office of Race and Settlement) RuSHA, under the majesty of German law, abducted several thousand children who met specific racial criteria from Polish families and subjected them to forced Germanization, handing them over to German families. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Arthur Karl Greiser, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.21]
)

«Intelligenzaktion»: German: «Intelligenzaktion» (English: „Intelligence Action”) — a German program of extermination of the Polish elite, mainly the intelligentsia and leadership layers, carried out from the beginning of the occupation in w 09.1939 to 04.1940, mainly in territories directly annexed to Germany, but also in the so‐called Germ. Generalgouvernement (Eng. General Governorate), where it was called «AB‐aktion». In the first phase, immediately after the beginning of the German occupation, during military operations carried out by the Germ. Wehrmacht (Eng. Armed Forces) and the genocidal units of the Germ. Einsatzgruppen (Eng. Operational Groups) of the Germ. Sicherheitspolizei (Eng. Security Police), i.e. SiPo, and Germ. Sicherheitsdienst des Reichsführers SS (Eng. Security Service of the Reichsführer SS), i.e. SD, organized by the Germ. Reichssicherheitshauptamt (Eng. Reich Main Security Office), i.e. RSHA, which followed the troops, carried out under the Germ. Unternehmen „Tannenberg” (Eng. Operation „Tannenberg”) — based on the so‐called Germ. Sonderfahndungsliste (Eng. Special Wanted Lists), i.e. proscription lists of Poles considered particularly dangerous to the Third Reich, prepared by the Zentralstelle II/P (Polen) unit of the German RSHA. Later, implemented by the German civilian occupation authorities and the genocidal unit of the Germ. Volksdeutscher Selbstschutz (Eng. Ethnic Germans Self‐Defense), whose members were Germ. Volksdeutsche (Eng. Ethnic Germans), i.e. representatives of the German minority in Poland. According to various sources, these lists, at the beginning of 09.1939, could have contained the details of 61,000—88,000 „dangerous” Poles — although these figures cannot be confirmed. In total, during this genocide, c. 50,000 teachers, Catholic priests, representatives of the landed gentry, freelancers, social and political activists, and retired military personnel were systematically and methodically murdered. Another 50,000 were sent to concentration camps, where only a negligible percentage survived. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

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[access: 2012.11.23]
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[access: 2018.10.04]
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[access: 2025.03.07]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.10.05]
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[access: 2026.11.06]

bibliographical:
„Social Activist Priests in Greater Poland”, collective work, Biographical Dictionary, vol. 2 I‐O, 2007
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[access: 2012.11.23]
, www.szczecin.plClick to attempt to display webpage
[access: 2014.09.21]

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: LASKOWSKI Vladimir John

To return to the biography press below: